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  1. Enhancing Evolution: The Ethical Case for Making Better People.John Harris - 2007 - Princeton University Press.
    In Enhancing Evolution, leading bioethicist John Harris dismantles objections to genetic engineering, stem-cell research, designer babies, and cloning and makes an ethical case for biotechnology that is both forthright and rigorous. Human enhancement, Harris argues, is a good thing--good morally, good for individuals, good as social policy, and good for a genetic heritage that needs serious improvement. Enhancing Evolution defends biotechnological interventions that could allow us to live longer, healthier, and even happier lives by, for example, providing us with immunity (...)
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  • Wonderwoman and Superman: the ethics of human biotechnology.John Harris - 1992 - Oxford University Press.
    Since the birth of the first test-tube baby, Louise Brown, in 1977, we have seen truly remarkable advances in biotechnology. We can now screen the fetus for Down Syndrome, Spina Bifida, and a wide range of genetic disorders. We can rearrange genes in DNA chains and redirect the evolution of species. We can record an individual's genetic fingerprint. And we can potentially insert genes into human DNA that will produce physical warning signs of cancer, allowing early detection. In fact, biotechnology (...)
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  • (12 other versions)An essay concerning human understanding.John Locke - 1689 - New York: Oxford University Press. Edited by Pauline Phemister.
    The book also includes a chronological table of significant events, select bibliography, succinct explanatory notes, and an index--all of which supply ...
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  • (1 other version)The value of life.John Harris - 1985 - Boston: Routledge & Kegan Paul.
    This book, like the practice of medicine itself, is about the value of life. Health care is one of the clearest and most visible expressions of a society's ...
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  • Rationality and the genetic challenge: making people better?Matti Häyry - 2010 - New York: Cambridge University Press.
    Should we make people healthier, smarter, and longer-lived if genetic and medical advances enable us to do so? Matti Häyry asks this question in the context of genetic testing and selection, cloning and stem cell research, gene therapies and enhancements. The ethical questions explored include parental responsibility, the use of people as means, the role of hope and fear in risk assessment, and the dignity and meaning of life. Taking as a starting point the arguments presented by Jonathan Glover, John (...)
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  • Wonderwoman and Superman.John Harris & Max Charlesworth - 1994 - Bioethics 8 (2):187-188.
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  • The concept of the person and the value of life.John Harris - 1999 - Kennedy Institute of Ethics Journal 9 (4):293-308.
    : The concept of the person has come to be intimately connected with questions about the value of life. It is applied to those sorts of beings who have some special value or moral importance and where we need to prioritize the needs or claims of different sorts of individuals. "Person" is a concept designating individuals like us in some important respects, but possibly including individuals who are very unlike us in other respects. What are these respects and why are (...)
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  • Confrontations in “Genethics”: Rationalities, Challenges, and Methodological Responses.John Coggon - 2011 - Cambridge Quarterly of Healthcare Ethics 20 (1):46-55.
    It was only a matter of time before the portmanteau term “genethics” would be coined and a whole field within bioethics delineated. The term can be dated back at least to 1984 and the work of James Nagle, who claims credit for inventing the word, which he takes “to incorporate the various ethical implications and dilemmas generated by genetic engineering with the technologies and applications that directly or indirectly affect the human species.” In Nagle’s phrase, “Genethic issues are instances where (...)
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  • (1 other version)The Value of Life: An Introduction to Medical Ethics.John Harris - 1985 - Tijdschrift Voor Filosofie 49 (4):699-700.
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  • It's not NICE to discriminate.J. Harris - 2005 - Journal of Medical Ethics 31 (7):373-375.
    NICE must not say people are not worth treatingThe National Institute for Health and Clinical Excellence has proposed that drugs for the treatment of dementia be banned to National Health Service patients on the grounds that their cost is too high and “outside the range of cost effectiveness that might be considered appropriate for the NHS”i.1This is despite NICE’s admission that these drugs are effective in the treatment of Alzheimer’s disease and despite NICE having approved even more expensive treatments. The (...)
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  • (12 other versions)Essay Concerning Human Understanding.J. Locke - 1965
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