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  1. Dialetheism, logical consequence and hierarchy.Bruno Whittle - 2004 - Analysis 64 (4):318-326.
    I argue that dialetheists have a problem with the concept of logical consequence. The upshot of this problem is that dialetheists must appeal to a hierarchy of concepts of logical consequence. Since this hierarchy is akin to those invoked by more orthodox resolutions of the semantic paradoxes, its emergence would appear to seriously undermine the dialetheic treatments of these paradoxes. And since these are central to the case for dialetheism, this would represent a significant blow to the position itself.
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  • Truth without contra(di)ction.Elia Zardini - 2011 - Review of Symbolic Logic 4 (4):498-535.
    The concept of truth arguably plays a central role in many areas of philosophical theorizing. Yet, what seems to be one of the most fundamental principles governing that concept, i.e. the equivalence between P and , is inconsistent in full classical logic, as shown by the semantic paradoxes. I propose a new solution to those paradoxes, based on a principled revision of classical logic. Technically, the key idea consists in the rejection of the unrestricted validity of the structural principle of (...)
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  • Dialetheism, logical consequence and hierarchy.Bruno Whittle - 2004 - Analysis 64 (4):318–326.
    I argue that dialetheists have a problem with the concept of logical consequence. The upshot of this problem is that dialetheists must appeal to a hierarchy of concepts of logical consequence. Since this hierarchy is akin to those invoked by more orthodox resolutions of the semantic paradoxes, its emergence would appear to seriously undermine the dialetheic treatments of these paradoxes. And since these are central to the case for dialetheism, this would represent a significant blow to the position itself.
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  • Deflating logical consequence.Lionel Shapiro - 2011 - Philosophical Quarterly 61 (243):320-342.
    Deflationists about truth seek to undermine debates about the nature of truth by arguing that the truth predicate is merely a device that allows us to express a certain kind of generality. I argue that a parallel approach is available in the case of logical consequence. Just as deflationism about truth offers an alternative to accounts of truth's nature in terms of correspondence or justification, deflationism about consequence promises an alternative to model-theoretic or proof-theoretic accounts of consequence's nature. I then (...)
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  • Some remarks on extending and interpreting theories with a partial predicate for truth.William N. Reinhardt - 1986 - Journal of Philosophical Logic 15 (2):219 - 251.
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  • Self-reference and validity.Stephen Read - 1979 - Synthese 42 (2):265 - 274.
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  • Field's Paradox and Its Medieval Solution.Stephen Read - 2010 - History and Philosophy of Logic 31 (2):161-176.
    Hartry Field's revised logic for the theory of truth in his new book, Saving Truth from Paradox , seeking to preserve Tarski's T-scheme, does not admit a full theory of negation. In response, Crispin Wright proposed that the negation of a proposition is the proposition saying that some proposition inconsistent with the first is true. For this to work, we have to show that this proposition is entailed by any proposition incompatible with the first, that is, that it is the (...)
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  • Lessons from pseudo scotus.Graham Priest & Richard Routley - 1982 - Philosophical Studies 42 (2):189 - 199.
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  • Emotions in Heidegger and Sartre.Anthony Hatzimoysis - 2009 - In Peter Goldie (ed.), The Oxford Handbook of Philosophy of Emotion. Oxford University Press.
    Phenomenology has done more than any other school of thought for bringing emotions to the forefront of philosophical inquiry. The main reason for the interest shown by phenomenologists in the nature of emotions is perhaps not easily discernible. It might be thought that phenomenologists focus on emotions because the felt the quality of most emotional states renders them a privileged object of inquiry into the phenomenal properties of human experience. That view, in its turn, might lead one to think that (...)
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  • An Introduction to Gödel's Theorems.Peter Smith - 2007 - New York: Cambridge University Press.
    In 1931, the young Kurt Gödel published his First Incompleteness Theorem, which tells us that, for any sufficiently rich theory of arithmetic, there are some arithmetical truths the theory cannot prove. This remarkable result is among the most intriguing in logic. Gödel also outlined an equally significant Second Incompleteness Theorem. How are these Theorems established, and why do they matter? Peter Smith answers these questions by presenting an unusual variety of proofs for the First Theorem, showing how to prove the (...)
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  • Magic in sartre's early philosophy.Sarah Richmond - 2010 - In Jonathan Webber (ed.), Reading Sartre: On Phenomenology and Existentialism. Routledge.
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  • An Introduction to Gödel's Theorems.Peter Smith - 2009 - Bulletin of Symbolic Logic 15 (2):218-222.
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  • Sketch for a theory of the emotions.Jean-Paul Sartre, Philip Mairet & Mary Warnock - 1975 - Revue Philosophique de la France Et de l'Etranger 165 (4):473-474.
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