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  1. (2 other versions)Modern Moral Philosophy.G. E. M. Anscombe - 1958 - Philosophy 33 (124):1 - 19.
    The author presents and defends three theses: (1) "the first is that it is not profitable for us at present to do moral philosophy; that should be laid aside at any rate until we have an adequate philosophy of psychology." (2) "the second is that the concepts of obligation, And duty... And of what is morally right and wrong, And of the moral sense of 'ought', Ought to be jettisoned if this is psychologically possible...." (3) "the third thesis is that (...)
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  • (1 other version)Morality as a system of hypothetical imperatives.Philippa Foot - 1972 - Philosophical Review 81 (3):305-316.
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  • Good and Evil.Peter Geach - 1956 - Analysis 17 (2):33 - 42.
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  • The Right and the Good.Judith Thomson - 1997 - Journal of Philosophy 94 (6):273.
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  • Foundationalism and the structure of ethical justification.Mark Timmons - 1987 - Ethics 97 (3):595-609.
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  • Geach: Good and Evil.R. M. Hare - 1956 - Analysis 17 (5):103 - 111.
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  • (1 other version)Varieties of nature in Hegel and McDowell.Christoph Halbig - 2006 - European Journal of Philosophy 14 (2):222–241.
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  • Reassuring Ourselves of the Reality of Ethical Reasons: What McDowell Should Take from Foot’s Ethical Naturalism.Steven Hendley - 2009 - Dialogue 48 (3):513-537.
    RÉSUMÉ : Dans cet article, je démontre que les objections de John McDowell au naturalisme éthique de Phillipa Foot ne justifient pas le rejet de ses opinions, mais ne font qu’éclaircir ce que nous pouvons défendre dans sa position. En outre, les commentaires de McDowell présentent une manière suivant laquelle le naturalisme de Foot peut aider à affermir le réalisme que McDowell défend dans sa propre œuvre. En notant comment le naturalisme de Foot est en mesure de défendre la réalité (...)
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