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  1. Towards a Feminist Global Bioethics: Addressing Women's Health Concerns Worldwide. [REVIEW]Rosemarie Tong - 2001 - Health Care Analysis 9 (2):229-246.
    In this paper I argue that a global bioethicsis possible. Specifically, I present the viewthat there are within feminist approaches tobioethics some conceptual and methodologicaltools necessary to forge a bioethics thatembraces the health-related concerns of bothdeveloping and developed nations equally. Tosupport my argument I discuss some of thechallenges that have historically confrontedfeminists. If feminists accept the idea thatwomen are entirely the same, then feministspresent as fact the fiction of the essential``Woman.'' Not only does ``Woman'' not exist,``she'' obscures important racial, ethnic,cultural, (...)
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  • Global Bioethics.Heather Widdows, Donna Dickenson & Sirkku Hellsten - 2003 - New Review of Bioethics 1 (1):101-116.
    The emergence of global bioethics is connected to a rise of interest in ethics in general (both in academia and in the public sphere), combined with an increasing awareness of the interrelatedness of peoples and their ethical dilemmas, and the recognition that global problems need global solutions. In short, global bioethics has two distinguishing features: first, its global scope, both geographically and conceptually; and second, its focus on justice (communal and individual).
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  • Principlism and Its Alleged Competitors.Tom L. Beauchamp - 1995 - Kennedy Institute of Ethics Journal 5 (3):181-198.
    Principles that provide general normative frameworks in bioethics have been criticized since the late 1980s, when several different methods and types of moral philosophy began to be proposed as alternatives or substitutes. Several accounts have emerged in recent years, including: (1) Impartial Rule Theory (supported in this issue by K. Danner Clouser), (2) Casuistry (supported in this issue by Albert Jonsen), and (3) Virtue Ethics (supported in this issue by Edmund D. Pellegrino). Although often presented as rival methods or theories, (...)
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  • Serving the emperor without asking: Critical care ethics in japan.Yoshinori Nakata, Takahisa Goto & Shigeho Morita - 1998 - Journal of Medicine and Philosophy 23 (6):601 – 615.
    This article is an attempt by Japanese physicians to introduce the practice patterns and moral justification of Japanese critical care to the world. Japanese health care is characterized by the fact that the fee schedule does not reward high technology medicine, such as surgery and critical care. In spite of the low reimbursement, our critical care practice pattern is characterized by continuing futile treatment for terminal patients in the intensive care unit (ICU). This apparently wasteful practice can be explained by (...)
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  • (3 other versions)“Mistresses of Their Own Destiny”: Group Rights, Gender, and Realistic Rights of Exit.Susan Moller Okin - 2002 - Ethics 112 (2):205-230.
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  • International Obligation and Human Health: Evolving Policy Responses to HIV/AIDS.Paul G. Harris & Patricia Siplon - 2001 - Ethics and International Affairs 15 (2):29-52.
    The world is in the early stages of what will be the greatest health crisis since the advent of modern medical technologies. Millions of people—particularly people in many of the world's poor countries—are infected with HIV. The vast majority of these people will go without modern medical intervention or substantial treatment, and will rapidly develop AIDS. The extent of this problem presents profound moral and ethical questions for the world's wealthy people and countries, for it is they who are most (...)
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  • (3 other versions)"Mistresses of their own destiny ": group rights, gender, and realistic rights of exit.Susan Moller Okin - 2006 - In Randall Curren (ed.), Philosophy of Education: An Anthology. Malden, MA: Wiley-Blackwell. pp. 205-230.
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  • Group identity and women's rights in family law: The perils of multicultural accommodation.A. Shachar - 1998 - Journal of Political Philosophy 6 (3):285–305.
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  • Genetics, commodification, and social justice in the globalization era.Lisa Sowle Cahill - 2001 - Kennedy Institute of Ethics Journal 11 (3):221-238.
    : he commercialization of biotechnology, especially research and development by transnational pharmaceutical companies, is already excessive and is increasingly dangerous to distributive justice, human rights, and access of marginal populations to basic human goods. Focusing on gene patenting, this article employs the work of Margaret Jane Radin and others to argue that gene patenting ought to be more highly regulated and that it ought to be regulated with international participation and in view of concerns about solidarity and the common good. (...)
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