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  1. In Defense of Nonliberal Nationalism.Ranjoo Seodu Herr - 2006 - Political Theory 34 (3):304-327.
    Although nonliberal nationalism has played a prominent role in previously and currently colonized nations of the Third World, its assessment by liberal political theorists has been less than favorable. These theorists believe that nonliberal nationalisms are bound to be oppressive to marginalized members, since they view nonliberal cultures, which such movements aim to protect and maintain, to be essentialist and static monoliths that do not recognize the fundamental value of individual rights. In this article, I defend nonliberal nationalisms of previously (...)
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  • Do We Need a Liberal Theory of Minority Rights? Reply to Carens, Young, Parekh and Forst.Will Kymlicka - 1997 - Constellations 4 (1):72-87.
    In their perceptive critiques of my recent book on Multicultural Citizenship, Iris Young, Joseph Carens, Bhikhu Parekh and Rainer Forst raise a number of interesting and important issues. In this short response to their critiques, I focus on two of them. First, whereas I tried to draw a sharp distinction between immigrants and national minorities, my critics argue that we should think of ethnocultural groups on a more fluid continuum. Second, whereas I tried to ground a theory of minority rights (...)
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  • Freedom as a political ideal.Steven Wall - 2003 - Social Philosophy and Policy 20 (2):307-334.
    I shall assume that a well-ordered state is one that promotes the freedom of its subjects. My question is what is the kind of freedom that the state ought to promote? This question is different from the question of what freedom is. It might be thought, for example, that freedom consists in the autonomous pursuit of valuable goals and projects, but that the state cannot directly promote this freedom. On this view, the state would not be able to make its (...)
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  • Feminism, multiculturalism, oppression, and the state.Jeff Spinner-Halev - 2001 - Ethics 112 (1):84-113.
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  • National self-determination.Avishai Margalit & Joseph Raz - 1990 - Journal of Philosophy 87 (9):439-461.
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  • Valuing autonomy and respecting persons: Manipulation, seduction, and the basis of moral constraints.Sarah Buss - 2005 - Ethics 115 (2):195-235.
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  • Dilemmas of a Multicultural Theory of Citizenship.Bhikhu Parekh - 1997 - Constellations 4 (1):54-62.
    In his multicultural citizenship Will Kymlicka offers a liberal theory of minority rights. I argue that although his theory is ingenious, it is seriously defective. Since liberalism itself is a specific culture, a liberal theory of multiculturalism is logically incoherent. Kymlicka makes the further mistake of thinking that all cultured communities conceptualise and relate to culture in an identical manner. His discussion of the rights of immigrants rests on a flawed understanding of the nature of immigration, and is highly questionable.
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  • The Need for More than Justice.Annette C. Baier - 1987 - Canadian Journal of Philosophy 17 (sup1):41-56.
    In recent decades in North American social and moral philosophy, alongside the development and discussion of widely influential theories of justice, taken as Rawls takes it as the ‘first virtue of social institutions,’ there has been a counter-movement gathering strength, one coming from some interesting sources. For some of the most outspoken of the diverse group who have in a variety of ways been challenging the assumed supremacy of justice among the moral and social virtues are members of those sections (...)
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  • Cultural relativism and social criticism from a Taylorian perspective.Hartmut Rosa - 1996 - Constellations 3 (1):39-60.
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  • 10. Chandran Kukathas, The Liberal Archipelago: A Theory of Diversity and Freedom Chandran Kukathas, The Liberal Archipelago: A Theory of Diversity and Freedom (pp. 422-427). [REVIEW]Sarah Buss, Angela M. Smith, Sophia R. Moreau, Maria Merritt, Ruth Chang & Cass R. Sunstein - 2005 - Ethics 115 (2).
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  • A Multicultural Continuum: A Critique of Will Kymlicka’s Ethnic‐Nation Dichotomy.Iris Marion Young - 1997 - Constellations 4 (1):48-53.
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