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  1. On the Intersignification of Monuments in Augustan Rome.Matthew Roller - 2013 - American Journal of Philology 134 (1):119-131.
    The erection of public monuments in Rome was an arena of aristocratic competition, as scholars have long recognized. Victorious generals, who set up temples, porticoes, statues, columns, and the like, typically selected these monuments’ appearance and location to create a studied contrast with preexisting monuments. This dynamic, which I call “intersignification,” bears fruitful comparison with the “intertextual” dynamics of Latin poetry. I offer two case studies comparing monumental intersignification in the Augustan era with literary intertextuality, and conclude with general reflections (...)
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  • The Tradition of the Spolia Opima: M. Claudius Marcellus and Augustus.Harriet I. Flower - 2000 - Classical Antiquity 19 (1):34-64.
    This paper aims to reexamine how traditions about the spolia opima developed with special emphasis on two crucial phases of their evolution, the time of Marcus Claudius Marcellus' dedication in 222 BC and the early years of Augustus' principate, following the restoration of the temple of Jupiter Feretrius on the Capitol. In particular, I will argue that Marcellus invented the spolia opima, that his feat shaped the entire tradition about such dedications, and that this tradition was later enhanced and "reinvented" (...)
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  • Fabulae Praetextae in context: when were plays on contemporary subjects performed in Republican Rome?Harriet I. Flower - 1995 - Classical Quarterly 45 (01):170-.
    The fabula praetexta is a category of Roman drama about which we are poorly informed. Ancient testimonia are scanty and widely scattered, while surviving fragments comprise fewer than fifty lines. Only five or six titles are firmly attested. Scholarly debate, however, has been extensive, and has especially focused on reconstructing the plots of the plays.1 The main approach has been to amplify extant fragments by fitting them into a plot taken from treatments of the same episode in later historical sources (...)
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  • ǂa ǂcommentary on Livy, Books Vi-X.: Introduction and Book Vi.S. P. Oakley - 1997 - Oxford University Press UK.
    Books VI-X of Livy's history of Rome describe the beginnings of Rome's conquest of Italy in the fourth century BC and contain some of Livy's finest writing. This is the first full-scale, scholarly commentary to be written on this part of the history in modern times. The first of three volumes, this book contains an extensive introduction and the commentary to Book VI. The introduction provides a full analysis of the Roman annalistic tradition, of Livy's style and narrative technique, and (...)
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  • The Historian L. Calpurnius Piso Frugi and the Roman Annalistic Tradition,(J. Linderski).G. Forsythe - 1996 - American Journal of Philology 117:329-331.
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  • Interne "synkrisis" bei Plutarch.Hans Beck - 2002 - Hermes 130 (4):467-489.
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  • (1 other version)Römische Religionsgeschichte.Kurt Latte - 1962 - Les Etudes Philosophiques 17 (2):265-265.
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  • Plutarch.Christopher Pelling - 1997 - In Jonathan Barnes & Miriam T. Griffin (eds.), Philosophia togata. New York: Oxford University Press.
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