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  1. Plato: Complete Works.J. M. Cooper (ed.) - 1997 - Hackett.
    Outstanding translations by leading contemporary scholars--many commissioned especially for this volume--are presented here in the first single edition to include the entire surviving corpus of works attributed to Plato in antiquity. In his introductory essay, John Cooper explains the presentation of these works, discusses questions concerning the chronology of their composition, comments on the dialogue form in which Plato wrote, and offers guidance on approaching the reading and study of Plato's works. Also included are concise introductions by Cooper and Hutchinson (...)
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  • The Abuse of Casuistry: A History of Moral Reasoning.Albert R. Jonsen & Stephen Toulmin (eds.) - 1988 - University of California Press.
    In this engaging study, the authors put casuistry into its historical context, tracing the origin of moral reasoning in antiquity, its peak during the sixteenth and early seventeenth century, and its subsequent fall into disrepute from the mid-seventeenth century.
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  • Reason and Human Good in Aristotle.M. F. Burnyeat - 1978 - Philosophical Review 87 (1):102.
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  • The Nazi Doctors and the Nuremberg Code: Human Rights in Human Experimentation.George J. Annas - 1992 - Oxford University Press USA.
    This important new work surveys the source and ramifications of the famed Nuremburg Code -- recognized around the world as one of the cornerstones of modern bioethics.
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  • Of Art and Wisdom: Plato’s Understanding of Technê.David Roochnik - 1996 - Pennsylvania State University Press.
    A comprehensive discussion of Plato's treatment of techne, which shows that the final goal of Platonic philosophy is nontechnical wisdom. The Greek word "techne," typically translated as "art," but also as "craft," "skill," "expertise," "technical knowledge," and even "science," has been decisive in shaping our "technological" culture. Here David Roochnik comprehensively analyzes Plato's treatment of this crucial word. Roochnik maintains that Plato's understanding of both the goodness of techne, as well as its severe limitations and consequent need to be supplemented (...)
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  • Reason and human good in Aristotle.John Cooper - 1975 - Cambridge: Harvard University Press.
    I Deliberation, Practical Syllogisms , and Intuition. Introduction Aristotle's views on moral reasoning are a difficult and much disputed subject. ...
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  • Aristotle on emotion: a contribution to philosophical psychology, rhetoric, poetics, politics, and ethics.William W. Fortenbaugh - 2002 - London: Duckworth.
    When "Aristotle on Emotion" was first published it showed how discussion within Plato's Academy led to a better understanding of emotional response, and how that understanding influenced Aristotle's work in rhetoric, poetics, politics and ethics. The subject has been much discussed since then: there are numerous articles, anthologies and large portions of books on emotion and related topics. In a new epilogue to this second edition, W.W. Fortenbaugh takes account of points raised by other scholars and clarifies some of his (...)
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  • The virtues in medical practice.Edmund D. Pellegrino - 1993 - New York: Oxford University Press. Edited by David C. Thomasma.
    In recent years, virtue theories have enjoyed a renaissance of interest among general and medical ethicists. This book offers a virtue-based ethic for medicine, the health professions, and health care. Beginning with a historical account of the concept of virtue, the authors construct a theory of the place of the virtues in medical practice. Their theory is grounded in the nature and ends of medicine as a special kind of human activity. The concepts of virtue, the virtues, and the virtuous (...)
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  • The healer's art.Eric J. Cassell - 1976 - Cambridge: MIT Press.
    " Dr. Cassell discusses the world of the sick, the healing connection and healer's battle, the role of omnipotence in the healer's art, illness and disease, and ...
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  • Aristotle’s Account of the Origin of Moral Principles.D. J. Allan - 1953 - Proceedings of the XIth International Congress of Philosophy 12:120-127.
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  • The Eudemian and Nicomachean ethics: a study in the development of Aristotle's thought.Christopher J. Rowe - 1971 - [Cambridge, Eng.]: Cambridge Philological Society.
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  • A philosophical basis of medical practice: toward a philosophy and ethic of the healing professions.Edmund D. Pellegrino - 1981 - New York: Oxford University Press. Edited by David C. Thomasma.
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  • Clinical Judgment.Alvan R. Feinstein - 1967 - Krieger.
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  • La morale d'Aristote.René-A. Gauthier - 1962 - Revue Philosophique de la France Et de l'Etranger 152:134-135.
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  • Aristotle on Emotion.J. Dybikowski & W. W. Fortenbaugh - 1976 - Philosophical Quarterly 26 (102):102.
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  • Toward a reconstruction of medical morality: The primacy of the act of profession and the fact of illness.Edmund D. Pellegrino - 1979 - Journal of Medicine and Philosophy 4 (1):32-56.
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  • The Aristotelian Ethics: A Study of the Relationship between the Eudemian and Nicomachean Ethics of Aristotle.Anthony Kenny - 1980 - Mind 89 (354):287-288.
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  • (1 other version)Reason and Human Good in Aristotle.John M. Cooper - 1977 - Canadian Journal of Philosophy 7 (3):623-636.
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  • The new medicine and the old ethics.Albert R. Jonsen - 1990 - Cambridge: Harvard University Press.
    Introduction Watching the Doctor In some cultures, it is said, villagers cluster around a healer and a patient, eagerly listening to their conversation and ...
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  • Nicomachean ethics, book six. Aristotle - 1909 - New York,: Arno Press. Edited by Leonard Hugh Graham Greenwood.
    This work presents the Nicomachean Ethics in a fresh English translation by Christopher Rowe that strives to be meticulously accurate yet also accessible. The translation is accompanied by Sarah Broadie's detailed line-by-line commentary, which brings out the subtlety of Aristotle's thought asit develops from moment to moment. In addition, a substantial introductory section features a thorough examination of the text's main themes and interpretative problems and also provides preambles to each of the ten books of the Nicomachean Ethics. An indispensable (...)
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  • Aristotle's theory of practical cognition.Takatsura Ando - 1971 - The Hague,: Martinus Nijhoff.
    I have much pleasure in writing a preface to Mr. Takatura Ando's book on Aristotle. Apart from his intrinsic importance, as one of the three or four greatest of all philosophers, Aristotle is important on having given for many centuries the greatest influence in moulding the thought of European countries. The language difficulty has no doubt prevented him from exercising very much influence on Japanese thought, and I welcome very warmly to hear that Mr. Ando is about to have his (...)
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  • The Abuse of Casuistry: A History of Moral Reasoning.Kenneth W. Kemp - 1988 - Philosophy and Rhetoric 24 (1):76-80.
    In this engaging study, the authors put casuistry into its historical context, tracing the origin of moral reasoning in antiquity, its peak during the sixteenth and early seventeenth century, and its subsequent fall into disrepute from the mid-seventeenth century.
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  • Plato.Lane Cooper - 1939 - Philosophical Review 48 (6):650-651.
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  • Virtue and truth in clinical science.Grant Gillett - 1995 - Journal of Medicine and Philosophy 20 (3):285-298.
    Since the time of Hippocrates, medical science sought to develop a practice based on "knowledge rather than opinion". However, in the light of recent alternative approaches to healing and a philosophy of science that, through thinkers like Kuhn, Rorty, and Foucault, is critical of claims to objective truth, we must reappraise the way in which medical interventions can be based on proven pathophysiological knowledge rather than opinion. Developing insights in Foucault, Lacan, and Wittgenstein, this essay argues for a recovery of (...)
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  • Untersuchungen zur Theorie der Rhetorik bei Platon und Aristoteles.Antje Hellwig - 1976 - Philosophy and Rhetoric 9 (4):264-266.
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  • Die Zurechnungslehre des Aristoteles.Richard Loening - 1967 - Hildesheim,: G. Olms.
    This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections (...)
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  • La prudence chez Aristote.Pierre Aubenque - 1963 - Paris,: Presses universitaires de France.
    " Faire d'Aristote un Aufklârer serait méconnaître ce qu'il y a en lui de religiosité authentique, cette intuition de la transcendance et du chorismos, qui sont la raison profonde de sa prudence spéculative. Faire d'Aristote un tragique serait méconnaître cette confiance en l'homme, en sa recherche et en son action, qui tranche sur les lamentations du chœur de la tragédie et sur une certaine résignation socratique et, avant la lettre, stoïcienne. Mais Aristote exalte l'homme sans le diviniser ; il en (...)
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  • Medicine as a form of practical understanding.Ineke Widdershoven-Heerding - 1987 - Theoretical Medicine and Bioethics 2 (2).
    This paper is an attempt to reframe the debate of whether medicine is an art or a science in the Aristotelian sense. The recent book of Pellegrino and Thomasma, A Philosophical Basis of Medical Practice, serves as the starting point. Taking clinical interaction as the distinctive feature of medicine, the resemblances of medicine with the characteristics of practical reasoning in the Aristotelian sense are further explored. This comparison proves especially useful in discussing the special status of medical knowledge. Clinical reasoning, (...)
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  • Phronesis, clinical reasoning, and Pellegrino's philosophy of medicine.F. Daniel Davis - 1997 - Theoretical Medicine and Bioethics 18 (1-2):173-195.
    In terms of Aristotle's intellectual virtues, the process of clinical reasoning and the discipline of clinical medicine are often construed as techne (art), as episteme (science), or as an amalgam or composite of techne and episteme. Although dimensions of process and discipline are appropriately described in these terms, I argue that phronesis (practical reasoning) provides the most compelling paradigm, particularly of the rationality of the physician's knowing and doing in the clinical encounter with the patient. I anchor this argument, moreover, (...)
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  • La prudence chez Aristote.[author unknown] - 1963 - Les Etudes Philosophiques 20 (3):335-336.
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  • The Aristotelian Ethics: A Study of the Relationship between the Eudemian and Nicomachean Ethics of Aristotle.Stephen R. L. Clark - 1979 - Philosophical Quarterly 29 (117):356-358.
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  • Aristotle's Theory of Practical Cognition.Warner Wick - 1960 - Philosophical Review 69 (1):115.
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  • Aristotle's Theory of Practical Cognition.[author unknown] - 1968 - Revista Portuguesa de Filosofia 24 (3):374-374.
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  • Can phronesis save the life of medical ethics?Eric B. Beresford - 1996 - Theoretical Medicine and Bioethics 17 (3).
    There has been a growing interest in casuistry since the ground breaking work of Jonsen and Toulmin. Casuistry, in their view, offers the possibility of securing the moral agreement that policy makers desire but which has proved elusive to theory driven approaches to ethics. However, their account of casuistry is dependent upon the exercise of phronesis. As recent discussions of phronesis make clear, this requires attention not only to the particulars of the case, but also to the substantive goods at (...)
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