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  1. Epistemic Justice as a Virtue of Social Institutions.Elizabeth Anderson - 2012 - Social Epistemology 26 (2):163-173.
    In Epistemic injustice, Miranda Fricker makes a tremendous contribution to theorizing the intersection of social epistemology with theories of justice. Theories of justice often take as their object of assessment either interpersonal transactions (specific exchanges between persons) or particular institutions. They may also take a more comprehensive perspective in assessing systems of institutions. This systemic perspective may enable control of the cumulative effects of millions of individual transactions that cannot be controlled at the individual or institutional levels. This is true (...)
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  • Epistemic injustice: power and the ethics of knowing.Miranda Fricker - 2007 - New York: Oxford University Press.
    Fricker shows that virtue epistemology provides a general epistemological idiom in which these issues can be forcefully discussed.
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  • AUTOGEN: A Personalized Large Language Model for Academic Enhancement—Ethics and Proof of Principle.Sebastian Porsdam Mann, Brian D. Earp, Nikolaj Møller, Suren Vynn & Julian Savulescu - 2023 - American Journal of Bioethics 23 (10):28-41.
    Large language models (LLMs) such as ChatGPT or Google’s Bard have shown significant performance on a variety of text-based tasks, such as summarization, translation, and even the generation of new...
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  • What Should ChatGPT Mean for Bioethics?I. Glenn Cohen - 2023 - American Journal of Bioethics 23 (10):8-16.
    In the last several months, several major disciplines have started their initial reckoning with what ChatGPT and other Large Language Models (LLMs) mean for them – law, medicine, business among other professions. With a heavy dose of humility, given how fast the technology is moving and how uncertain its social implications are, this article attempts to give some early tentative thoughts on what ChatGPT might mean for bioethics. I will first argue that many bioethics issues raised by ChatGPT are similar (...)
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  • Ethics of generative AI.Hazem Zohny, John McMillan & Mike King - 2023 - Journal of Medical Ethics 49 (2):79-80.
    Artificial intelligence (AI) and its introduction into clinical pathways presents an array of ethical issues that are being discussed in the JME. 1–7 The development of AI technologies that can produce text that will pass plagiarism detectors 8 and are capable of appearing to be written by a human author 9 present new issues for medical ethics. One set of worries concerns authorship and whether it will now be possible to know that an author or student in fact produced submitted (...)
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  • A Perfect Storm for Epistemic Injustice.Heather Stewart, Emily Cichocki & Carolyn McLeod - 2022 - Feminist Philosophy Quarterly 8 (3).
    Over the past decade, feminist philosophers have gone a long way toward identifying and explaining the phenomenon that has come to be known as epistemic injustice. Epistemic injustice is injustice occurring within the domain of knowledge (e.g., knowledge production and transmission), which typically impacts structurally marginalized social groups. In this paper, we argue that, as they currently work, algorithms on social media exacerbate the problem of epistemic injustice and related problems of social distrust. In other words, we argue that algorithms (...)
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  • Bioethics and health and human rights: a critical view.D. Benatar - 2006 - Journal of Medical Ethics 32 (1):17-20.
    Recent decades have seen the emergence of two new fields of inquiry into ethical issues in medicine. These are the fields of bioethics and of health and human rights. In this critical review of these fields, the author argues that bioethics, partly because it has been construed so broadly, suffers from quality control problems. The author also argues that the field of health and human rights is superfluous because it does nothing that cannot be done by either bioethics of the (...)
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  • Epistemic Injustice and Nonmaleficence.Yoann Della Croce - 2023 - Journal of Bioethical Inquiry 20 (3):447-456.
    Epistemic injustice has undergone a steady growth in the medical ethics literature throughout the last decade as many ethicists have found it to be a powerful tool for describing and assessing morally problematic situations in healthcare. However, surprisingly scarce attention has been devoted to how epistemic injustice relates to physicians’ professional duties on a conceptual level. I argue that epistemic injustice, specifically testimonial, collides with physicians’ duty of nonmaleficence and should thus be actively fought against in healthcare encounters on the (...)
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