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  1. After-birth abortion: why should the baby live?Alberto Giubilini & Francesca Minerva - 2013 - Journal of Medical Ethics 39 (5):261-263.
    Abortion is largely accepted even for reasons that do not have anything to do with the fetus' health. By showing that (1) both fetuses and newborns do not have the same moral status as actual persons, (2) the fact that both are potential persons is morally irrelevant and (3) adoption is not always in the best interest of actual people, the authors argue that what we call ‘after-birth abortion’ (killing a newborn) should be permissible in all the cases where abortion (...)
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  • (2 other versions)Abortion and infanticide.Michael Tooley - 1972 - Philosophy and Public Affairs 2 (1):37-65.
    This essay deals with the question of the morality of abortion and infanticide. The fundamental ethical objection traditionally advanced against these practices rests on the contention that human fetuses and infants have a right to life, and it is this claim that is the primary focus of attention here. Consequently, the basic question to be discussed is what properties a thing must possess in order to have a serious right to life. The approach involves defending, then, a basic principle specifying (...)
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  • (1 other version)A defense of abortion.Judith Jarvis Thomson - 1971 - Philosophy and Public Affairs 1 (1):47-66.
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  • Should the Baby Live?: The Problem of Handicapped Infants.Helga Kuhse & Peter Singer - 1985 - Oxford University Press USA.
    Few subjects have generated so many newspaper headlines and such heated controversy as the treatment, or non-treatment, of handicapped newborns. In 1982, the case of Baby Doe, a child born with Down's syndrome, stirred up a national debate in the United States, while in Britain a year earlier, Dr. Leonard Arthur stood trial for his decision to allow a baby with Down's syndrome to die. Government intervention and these recent legal battles accentuate the need for a reassessment of the complex (...)
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  • Ethics and Public Policy: A Philosophical Inquiry.Jonathan Wolff - 2012 - Las Torres de Lucca: Revista Internacional de Filosofía Política 1:17-28.
    _Introduction of the book: _Ethics and Public Policy: A Philosophical Inquiry_, by Jonathan Wolff. Published with the author’s and Routledge permissions._.
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  • (1 other version)Why abortion is immoral.Don Marquis - 1989 - Journal of Philosophy 86 (4):183-202.
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  • Wide reflective equilibrium and theory acceptance in ethics.Norman Daniels - 1979 - Journal of Philosophy 76 (5):256-282.
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  • Review of James Rachels: The End of Life: Euthanasia and Morality[REVIEW]Bonnie Steinbock - 1987 - Ethics 97 (4):878-879.
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  • Public ethics and policy making.Albert R. Jonsen & Lewis H. Butler - 1975 - Hastings Center Report 5 (4):19-31.
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  • Truth or consequences: The role of philosophers in policy-making.Dan W. Brock - 1987 - Ethics 97 (4):786-791.
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  • (1 other version)The Morality of Law.R. David Broiles - 1969 - Philosophy and Phenomenological Research 29 (3):474-475.
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  • Practical Ethics.John Martin Fischer - 1983 - Philosophical Review 92 (2):264.
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  • Natural Law and Natural Rights.Richard Tuck - 1981 - Philosophical Quarterly 31 (124):282-284.
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  • (1 other version)The Value of Life.John Harris - 1985 - Mind 95 (380):533-535.
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  • Abortion and Infanticide.Nancy Davis - 1985 - Philosophical Review 94 (3):436.
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  • If You Have Said A, You Must Also Say B: Is This Always True?Søren Holm - 2004 - Cambridge Quarterly of Healthcare Ethics 13 (2):179-184.
    “Dissecting Bioethics,” edited by Tuija Takala and Matti Häyry, welcomes contributions on the conceptual and theoretical dimensions of bioethics.The section is dedicated to the idea that words defined by bioethicists and others should not be allowed to imprison people's actual concerns, emotions, and thoughts. Papers that expose the many meanings of a concept, describe the different readings of a moral doctrine, or provide an alternative angle to seemingly self-evident issues are therefore particularly appreciated.The themes covered in the section so far (...)
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