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  1. Liberal naturalism and the scientific image of the world.David Macarthur - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy 62 (5):565-585.
    ABSTRACTThis paper distinguishes between the theoretical scientific image and the practical scientific image. The popular idea that there is a conceptual clash between the scientific and manifest images of the world is revealed as largely illusory. From the perspective of a liberal naturalism, the placement problem for ‘problematic’ entities or truths is not solved but dissolved. Persons, say, are not posits of any explanatory science, but beings acknowledged as rational agencies in second-personal space. Core elements of the manifest image are (...)
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  • (1 other version)The Reflex Arc Concept in Psychology.J. Dewey - 1896 - Philosophical Review 5:649.
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  • Pragmatism and the Tragic Sense of Life.Donald Morse - 2001 - Transactions of the Charles S. Peirce Society 37 (4):555 - 572.
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  • (1 other version)Progress.John Dewey - 1916 - International Journal of Ethics 26 (3):311-322.
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  • Transcending the Tragic with Dewey and Emerson: Beyond the Morse-Boisvert Debate.Naoko Saito - 2003 - Transactions of the Charles S. Peirce Society 39 (2):275 - 292.
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  • Pragmatism and the tragic sense: Deweyan growth in an age of nihilism.Naoko Saito - 2002 - Journal of Philosophy of Education 36 (2):247–263.
    In the context of contemporary nihilistic tendencies in democracy and education, Dewey’s pragmatism must respond to the criticism that it lacks a tragic sense. By highlighting the Emersonian perfectionist dimension latent in the concept of growth, this paper attempts to reveal a sense of the tragic in Dewey’s work—his humble recognition of the double nature of democracy as both attained and unattained. It is precisely the lack of this sense of the tragic that characterises contemporary nihilism. In resistance to this, (...)
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  • (1 other version)Progress.John Dewey - 1915 - International Journal of Ethics 26 (3):311.
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  • John Dewey's "Permanent Hegelian Deposit" and the Exigencies of War.James Allan Good - 2006 - Journal of the History of Philosophy 44 (2):293-313.
    From 1882 to 1903, Dewey explicitly espoused a Hegelian philosophy. Until recently, scholars agreed that he broke from Hegel no later than 1903, but never adequately accounted for what he called the "permanent deposit" that Hegel left in his mature thought. I argue that Dewey never made a clean break from Hegel. Instead, he drew on the work of the St. Louis Hegelians to fashion a non-metaphysical reading of Hegel, similar to that championed by Klaus Hartmann and other Hegel scholars (...)
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  • Updating Dewey: A Reply to Morse.Raymond D. Boisvert - 2001 - Transactions of the Charles S. Peirce Society 37 (4):573 - 583.
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