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  1. Actions, Reasons, and Causes.Donald Davidson - 1963 - Journal of Philosophy 60 (23):685.
    What is the relation between a reason and an action when the reason explains the action by giving the agent's reason for doing what he did? We may call such explanations rationalizations, and say that the reason rationalizes the action. In this paper I want to defend the ancient - and common-sense - position that rationalization is a species of ordinary causal explanation. The defense no doubt requires some redeployment, but not more or less complete abandonment of the position, as (...)
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  • Special sciences (or: The disunity of science as a working hypothesis).J. A. Fodor - 1974 - Synthese 28 (2):97-115.
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  • Soft laws.Terence Horgan & John Tienson - 1990 - Midwest Studies in Philosophy 15 (1):256-279.
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  • Representation without rules.Terence Horgan & John Tienson - 1989 - Philosophical Topics 17 (1):147-74.
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  • Representations without Rules.Terence Horgan & John Tienson - 1989 - Philosophical Topics 17 (1):147-174.
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  • Representations without Rules.Terence Horgan & John Tienson - 1989 - Philosophical Topics 17 (1):147-174.
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  • From Cognitive Science to Folk Psychology: Computation, Mental Representation, and Belief.Terence Horgan - 1992 - Philosophy and Phenomenological Research 52 (2):449-484.
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  • In defense of southern fundamentalism.Terence Horgan & George Graham - 1991 - Philosophical Studies 62 (May):107-134.
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  • Folk psychology is here to stay.Terence Horgan & James Woodward - 1985 - Philosophical Review 94 (April):197-225.
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  • Cognitive systems as dynamic systems.Terence Horgan & John Tienson - 1992 - Topoi 11 (1):27-43.
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  • Analytic functionalism without representational functionalism.Terence Horgan - 1993 - Behavioral and Brain Sciences 16 (1):51-51.
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  • How to be realistic about folk psychology.George Graham & Terence Horgan - 1988 - Philosophical Psychology 1 (1):69-81.
    Folk psychological realism is the view that folk psychology is true and that people really do have propositional attitudes, whereas anti-realism is the view that folk psychology is false and people really do not have propositional attitudes. We argue that anti-realism is not worthy of acceptance and that realism is eminently worthy of acceptance. However, it is plainly epistemically possible to favor either of two forms of folk realism: scientific or non-scientific. We argue that non-scientific realism, while perhaps unpopular among (...)
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  • The psychology of folk psychology.Alvin I. Goldman - 1993 - Behavioral and Brain Sciences 16 (1):15-28.
    The central mission of cognitive science is to reveal the real nature of the mind, however familiar or foreign that nature may be to naive preconceptions. The existence of naive conceptions is also important, however. Prescientific thought and language contain concepts of the mental, and these concepts deserve attention from cognitive science. Just as scientific psychology studies folk physics (McCloskey 1983, Hayes 1985), viz., the common understanding (or misunderstanding) of physical phenomena, so it must study folk psychology, the common understanding (...)
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  • Special sciences.Jerry A. Fodor - 1974 - Synthese 28 (2):97-115.
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  • Mental Content. [REVIEW]Colin McGINN - 1990 - Philosophical Quarterly 40 (160):352-380.
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  • Intending and Acting.Myles Brand - 1984 - Mind 96 (381):121-124.
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  • Representations: Philosophical Essays on the Foundations of Cognitive Science.Jerry A. Fodor - 1983 - British Journal for the Philosophy of Science 34 (2):175-182.
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  • Scientific Realism and the Plasticity of Mind.Paul M. Churchland - 1981 - Tijdschrift Voor Filosofie 43 (2):397-397.
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  • Nonreductive materialism and the explanatory autonomy of psychology.Terence E. Horgan - 1993 - In Steven J. Wagner & Richard Warner (eds.), Naturalism: A Critical Appraisal. University of Notre Dame Press.
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