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  1. Introduction.Ruth Chang - 1997 - In Incommensurability, incomparability, and practical reason. Cambridge, MA, USA: Harvard. pp. 1-34.
    This paper is the introduction to the volume. It gives an argumentative view of the philosophical landscape concerning incommensurability and incomparability. It argues that incomparability, not incommensurability, is the important phenomenon on which philosophers should be focusing and that the arguments for the existence of incomparability are so far not compelling.
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  • The possibility of parity.Ruth Chang - 2002 - Ethics 112 (4):659-688.
    This paper argues for the existence of a fourth positive generic value relation that can hold between two items beyond ‘better than’, ‘worse than’, and ‘equally good’: namely ‘on a par’.
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  • Consequential Evaluation and Practical Reason.Amartya Sen - 2000 - Journal of Philosophy 97 (9):477.
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  • Rationality, comparability and maximization.Mozaffar Qizilbash - 2002 - Economics and Philosophy 18 (1):141-156.
    James Griffin (1986, 1997, 2000) and Ruth Chang (1997) have argued that alternatives (and values) can be comparable when it is neither true that one is better than the other, nor true that they are exactly equal in value. The relation which holds between them has gone under various names: the alternatives are (Griffin) or (Chang). In this paper, I give a formal analysis of this relation. This analysis allows us to distinguish between two slightly different notions of . It (...)
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  • Reasons and Persons.Joseph Margolis - 1986 - Philosophy and Phenomenological Research 47 (2):311-327.
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  • Equality, clumpiness and incomparability.Nien-hê Hsieh - 2005 - Utilitas 17 (2):180-204.
    The incomparability of two items is thought to pose a problem for making justified choices and for consequentialist theories that rely on comparing states of the world to judge the goodness of a particular course of action. In response, it has been argued that items thought incomparable by one of the three standard relations, ‘better than’, ‘worse than’ and ‘equally good’, are instead comparable by some fourth relation, such as ‘roughly equal’ or ‘on a par’. Against such accounts, this article (...)
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  • Value and parity.Joshua Gert - 2004 - Ethics 114 (3):492-510.
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  • The Morality of Freedom.Joseph Raz - 1986 - Philosophy 63 (243):119-122.
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