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  1. Indian Philosophy: A Counter-Perspective.Daya Krishna - 1992 - Philosophy East and West 42 (4):665-668.
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  • Classical Sāṃkhya: an interpretation of its history and meaning.Gerald James Larson - 1979 - Santa Barbara [Calif.]: Ross/Erikson. Edited by Īśvarakṛṣṇa.
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  • The Meaning of Sankhya and Yoga.Franklin Edgerton - 1924 - American Journal of Philology 45 (1):1.
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  • Man - The Creator.Arnold Kunst - 1976 - Journal of Indian Philosophy 4:51.
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  • Indian philosophy: a counter perspective.Daya Krishna - 1991 - New York: Oxford University Press.
    Most writings on Indian philosophy assume that its central concern is with moska, that the Vedas along with the Upanishadic texts are at its root and that it consists of six orthodox systems knowns as Mimamasa, Vedanta, Nyaya, Vaisesika, Samkhya, and Yoga, on the one hand and three unorthodox systems: Buddhism, Jainism and Carvaka, on the other. Besides these, they accept generally the theory of Karma and the theory of Purusartha as parts of what the Indian tradition thinks about human (...)
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  • (3 other versions)Yoga and Sesvara Samkhya.Johannes Bronkhorst - 1981 - Journal of Indian Philosophy 9:309.
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  • The Sāṅkhya conception of personality.Abhay Kumar Majumdar - 1930 - [Calcutta]: Calcutta university press. Edited by Jatindra Kumar Majumdar.
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