The author argues that Foucault's archaeology is an attempt to separate historical and philosophical analysis from the evolutionary model of nineteenth-century biology and to establish a new form of social thought based on principles similar to field theory in twentieth-century physics. She examines Foucault's view of the relationship between power and knowledge and goes on to discuss the new concepts of space, time, subject, and causality expressed in relativity theory, quantum mechanics, Saussurean linguistics, and Foucault's literary essays." Originally published in (...) 1983. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value. (shrink)

This book re-examines British attitudes to India in the late eighteenth and early nineteenth centuries. It places the emergence of utilitarianism in the context of these attitudes by focussing on James Mill's The History of British India (1817), and the work of Sir William Jones, Robert Southey, and Thomas Moore. In particular the study shows how the standard view of Mill's History does not do justice to the complexity of this text; Majeed argues that aesthetics played an important role in (...) the formulation of Mill's utilitarian views, when he used British India as part of a much larger critique of British society itself. Mill's attempt to place thinking on these issues on a different footing illumines other scholars and poets whose writing on the Orient was an important part of the defining of their religious, social, and political views. Ungoverned Imaginings demonstrates how complex British attitudes to India were in the late eighteenth and early nineteenth centuries and how this might be explained in the light of domestic and imperial contexts. (shrink)

Unruly Practices brings together a series of widely discussed essays in feminism and social theory. Read together, they constitute a sustained critical encounter with leading European and American approaches to social theory. In addition, Nancy Fraser develops a new and original socialist-feminist critical theory that overcomes many of the limitations of current alternatives. First, in a series of critical essays, she deploys philosophical and literary techniques to assess the work of Michael Foucault, the French deconstructionists, Richard Rorty, and Jürgen Habermas. (...) Then, in a group of constructive essays, she incorporates their respective strengths in a new critical theory of late-capitalist political culture. Fraser breaks new ground methodologically by integrating the previously divergent insights of poststructuralism, critical social theory, feminist theory, and pragmatism. Thematically, she deals with varied forms of dominance and subordination in modern, industrial, late-capitalist societies. These themes are integrated in an original theory of 'the politics of need interpretation.' This concept becomes the linchpin of the socialist-feminist critical theory. (shrink)

In this remarkable book Michel Foucault, one of the most influential thinkers of recent times, calls us to look critically at specific historical events in order to uncover new layers of significance.

In contrast with the tendency to regard the Utilitarians primarily as exponents of a moral theory, Stokes here focuses on their claim to have developed a practical science of society. He discusses James Mill's influence as the London head of the Indian administration, Macaulay's Benthamite reforms as Law Member, and Fitzjames Stephen's significance in the passage of utilitarianism into imperialism.