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  1. Later Mohist Logic, Ethics and Science.Chad Hansen - 1981 - Philosophy East and West 31 (2):241-244.
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  • Later Mohist Logic, Ethics and Science.Derk Bodde - 1982 - Journal of the American Oriental Society 102 (1):143.
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  • Unreason within Reason: Essays on the Outskirts of Rationality.A. C. Graham & Henry Rosemont - 1994 - Philosophy East and West 44 (4):725-736.
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  • Disputers of the Tao: Philosophical Argument in Ancient China. [REVIEW]Kwong-Loi Shun - 1992 - Philosophical Review 101 (3):717-719.
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  • Searching for the Way : Theory of Knowledge in Premodern and Modern China.Jana Rošker - 2008 - Columbia University Press.
    The search for knowledge has been the driving force behind mankind's existence since the dawn of civilization, and different cultures have developed their own theories of knowledge. _Searching for the Way: Theory of Knowledge in Premodern and Modern China_ deals with the analyses and interpretations of modern Chinese philosophical discourses, especially those concerning theories of knowledge. The author looks at how contemporary Chinese philosophy is awakening from a long slumber and substantiates the hypothesis that this new awakening is fully prepared (...)
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  • Later Mohist logic, ethics, and science.Angus Charles Graham (ed.) - 1978 - London: School of Oriental and African Studies, University of London.
    This a general account of the school of Mo-tzu, its social basis as a movement of craftsmen, its isolated place in the Chinese tradition, and the nature of its later contributions to logic, ethics, and science. It assesses the relation of Mohist thinking to the structure of the Chinese language, and grapples with the textual dynamics of later Mohist writings, particularly in regard to grammar and style, technical terminology, the use and significance of stock examples, and overall organization. Includes edited (...)
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  • Xiong Shili zhu zuo ji.Shili Xiong - 2021 - Shanghai Shi: Fu dan da xue chu ban she.
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  • Disputers of the Tao: Philosophical Argument in Ancient China.Angus C. Graham - 1993 - Philosophy and Rhetoric 26 (2):163-167.
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