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  1. The new production of knowledge: the dynamics of science and research in contemporary societies.Michael Gibbons (ed.) - 1994 - Thousand Oaks, Calif.: SAGE Publications.
    As we approach the end of the twentieth century, the ways in which knowledge--scientific, social, and cultural--is produced are undergoing fundamental changes. In The New Production of Knowledge, a distinguished group of authors analyze these changes as marking the transition from established institutions, disciplines, practices, and policies to a new mode of knowledge production. Identifying such elements as reflexivity, transdisciplinarity, and heterogeneity within this new mode, the authors consider their impact and interplay with the role of knowledge in social relations. (...)
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  • Return to reason.Stephen Toulmin - 2001 - Cambridge, Mass.: Harvard University Press.
    In Return to Reason, Stephen Toulmin argues that the potential for reason to improve our lives has been hampered by a serious imbalance in our pursuit of ...
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  • Epistemic Cultures: How the Sciences Make Knowledge.Karin Knorr Cetina - 1999 - Harvard University Press.
    How does science create knowledge? Epistemic cultures, shaped by affinity, necessity, and historical coincidence, determine how we know what we know. In this book, Karin Knorr Cetina compares two of the most important and intriguing epistemic cultures of our day, those in high energy physics and molecular biology. The first ethnographic study to systematically compare two different scientific laboratory cultures, this book sharpens our focus on epistemic cultures as the basis of the knowledge society.
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  • The Tacit Dimension. --.Michael Polanyi & Amartya Sen - 1966 - Chicago, IL: University of Chicago.
    Suitable for students and scholars, this title challenges the assumption that skepticism, rather than established belief, lies at the heart of scientific discovery.
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  • Writing and difference.Jacques Derrida - 1978 - Chicago: University of Chicago Press.
    In the 1960s a radical concept emerged from the great French thinker Jacques Derrida. Read the book that changed the way we think; read "Writing and Difference," the classic introduction.
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  • Objectivism and the study of man (part I).Hans Skjervheim - 1974 - Inquiry: An Interdisciplinary Journal of Philosophy 17 (1-4):213 – 239.
    The purpose of this study is to show that the distinctions made by Wilhelm Dilthey and Max Weber between the natural sciences and the 'Geisteswissen-schaften' are sound in principle, pace the arguments to the contrary within classical logical empiricism. It is held that intentional contexts are characteristic of social science. Intentional contexts are held to be more important in psychology than mental states, like toothache. If logical behaviourism is to have any plausibility, it has to be shown how intentional contexts (...)
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  • Objective knowledge: an evolutionary approach.Karl Raimund Popper - 1972 - New York: Oxford University Press.
    The essays in this volume represent an approach to human knowledge that has had a profound influence on many recent thinkers. Popper breaks with a traditional commonsense theory of knowledge that can be traced back to Aristotle. A realist and fallibilist, he argues closely and in simple language that scientific knowledge, once stated in human language, is no longer part of ourselves but a separate entity that grows through critical selection.
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  • Invariances: the structure of the objective world.Robert Nozick - 2001 - Cambridge, Mass.: Belknap Press of Harvard University Press.
    Excerpts from Robert Nozick's "Invariances" Necessary truths are invariant across all possible worlds, contingent ones across only some.
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  • Epistemic cultures: how the sciences make knowledge.Karin Knorr-Cetina - 1999 - Cambridge, Mass.: Harvard University Press.
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  • Objectivism and the study of man (part II).Hans Skjervheim - 1974 - Inquiry: An Interdisciplinary Journal of Philosophy 17 (1-4):265-302.
    The purpose of the study (of which this is the concluding part) is to show that the distinctions made by Wilhelm Dilthey and Max Weber between the natural sciences and the ?Geistesvrissenschaften? are sound in principle, pace the arguments to the contrary within classical logical empiricism. It is held that intentional contexts are characteristic of social science. Intentional contexts are held to be more important in psychology than mental states, like toothache. If logical behaviourism is to have any plausibility, it (...)
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  • Habermas as a Philosopher. [REVIEW]Jurgen Habermas - 1990 - Ethics 100 (3):641-657.
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  • Writing and Difference.Jacques Derrida - 1978 - Chicago: Routledge.
    First published in 1981. Routledge is an imprint of Taylor & Francis, an informa company.
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  • Between Facts and Norms: Contributions to a Discourse Theory of Law and Democracy.Jurgen Habermas (ed.) - 1996 - Polity.
    In Between Facts and Norms, Jürgen Habermas works out the legal and political implications of his Theory of Communicative Action (1981), bringing to fruition the project announced with his publication of The Structural Transformation of the Public Sphere in 1962. This new work is a major contribution to recent debates on the rule of law and the possibilities of democracy in postindustrial societies, but it is much more. The introduction by William Rehg succinctly captures the special nature of the work, (...)
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  • The Positivist Dispute in German Sociology.Theodor W. Adorno - 1976 - New York: Heinemann Educational Books.
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  • The Concept of Mind: 60th Anniversary Edition.Gilbert Ryle - 1949 - New York: Hutchinson & Co.
    This is a new release of the original 1949 edition.
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  • The sociology of science: theoretical and empirical investigations.Robert King Merton - 1973 - Chicago: University of Chicago Press. Edited by Norman W. Storer.
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  • The central questions of philosophy.Alfred Jules Ayer - 1973 - New York: W. Morrow.
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  • The Concept of Mind.Gilbert Ryle - 1950 - British Journal for the Philosophy of Science 1 (4):328-332.
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  • Objective Knowledge.K. R. Popper - 1972 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 4 (2):388-398.
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  • Invariances: The Structure of the Objective World.Robert Nozick - 2001 - Philosophy 80 (311):145-151.
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  • Objective knowledge, an evolutionary approach.Karl R. Popper - 1976 - Revue Philosophique de la France Et de l'Etranger 166 (1):72-73.
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  • Theory and Practice.Jürgen Habermas & John Viertel - 1975 - Studies in Soviet Thought 15 (4):341-351.
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