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  1. Yoga as Philosophy and Religion.Nathaniel Schmidt & Surendranath Dasgupta - 1926 - Philosophical Review 35 (2):188.
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  • On Being and what There is: Classical Vaiśeṣika and the History of Indian Ontology.Wilhelm Halbfass - 1992 - Suny Press.
    Halbfass (Indian philosophy, U. of Pennsylvania) combines specialized philological and conceptual investigations with general philosophical and comparative reflections to present a history of the ontology of the Vaisesika system, which is commonly considered the lowest of the Vaisesika school, he focuses on the older period up to Udayana, whose work paves the way for Navyanyaya. Paper edition (unseen), $19.95. Annotation copyrighted by Book News, Inc., Portland, OR.
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  • Nâgârjuna.Guy Bugault - forthcoming - Les Etudes Philosophiques.
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  • Classical Sāṃkhya.Gerald James Larson - 1969 - Delhi,: Motilal Banarsidass.
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  • Dignāga, on Perception.Masaaki Hattori - 1970 - Philosophy East and West 20 (2):195-196.
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  • Early Sāṁkhya: an essay on its historical development according to the texts.Edward Hamilton Johnston - 1937 - Motilal Banarsidass.
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  • Origin and development of the Sāṃkhya system of thought.Pulinbihari Chakravarti - 1951 - New Delhi: Oriental Books Reprint Corp. : exclusively distributed by Munshinam Manoharlal Publishers.
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  • Yoga as philosophy and religion.Surendranath Dasgupta - 1924 - Mineola, N.Y.: Dover Publications.
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  • Classical Sāmkhya.K. N. Upadhyaya - 1972 - Philosophy East and West 22 (3):333-335.
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  • On being and what there is.Wilhelm Halbfass - 1994 - Revue Philosophique de la France Et de l'Etranger 184 (4):520-520.
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  • Die Philosophie des Veda und des Epos, der Buddha und der Jina, das Sāṃkhya und das klassische Yoga-System.Erich Frauwallner - 2003 - Salzburg: O. Müller.
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