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  1. Further possibilities regarding the acrostic at aratus 783–7.Stephen M. Trzaskoma - 2016 - Classical Quarterly 66 (2):785-790.
    Recently in the pages of The Classical Quarterly Mathias Hanses convincingly demonstrated the existence of a fourth occurrence of the programmatic adjective λεπτός in Aratus, Phaen. 783–7. This new example occurs in the form of a diagonal acrostic alongside the known ‘gamma-acrostic’ and the occurrence of the same form of the adjective in line 784. Jerzy Danielewicz has now proposed yet a fifth instance of λεπτή in the form of an acronym spread over two lines and meant to be read (...)
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  • The Circulation of Literary Texts in the Roman World.[author unknown] - 1987 - Classical Quarterly 37 (1):213-223.
    It is often assumed that we know very little about how literary texts circulated in the Roman world because we know very little about the Roman book trade. In fact, we know a great deal about book circulation, even though we know little about the book trade. Romans circulated texts in a series of widening concentric circles determined primarily by friendship, which might, of course, be influenced by literary interests, and.by the forces of social status that regulated friendship. Bookstores and (...)
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  • P. Vergili Maronis Aeneidos Liber Secundus.Francis A. Sullivan & R. G. Austin - 1966 - American Journal of Philology 87 (3):359.
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  • Horace.Edmund T. Silk & Eduard Fraenkel - 1959 - American Journal of Philology 80 (3):316.
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  • When enough is enough: An unnoticed telestich in Horace.Erik Fredericksen - 2018 - Classical Quarterly 68 (2):716-720.
    In these lines from the fourth poem of his first collection of satires, Horace defines his poetic identity against the figures of his satiric predecessor Lucilius and his contemporary Stoic rival Crispinus. Horace emerges as the poet of Callimachean restraint and well-crafted writing in contrast to the chatty, unpolished prolixity of both Lucilius and Crispinus. A proponent of the highly wrought miniature over the sprawling scale of Lucilius, Horace knows when enough is enough. And, owing to a playful link between (...)
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  • Looking Edgeways. Pursuing Acrostics in Ovid and Virgil.Matthew Robinson - 2019 - Classical Quarterly 69 (1):290-308.
    What follows is an experiment in reading practice. I propose that we read some key passages of theAeneidand theMetamorphosesin the active pursuit of acrostics and telestics, just as we have been accustomed to read them in the active pursuit of allusions and intertexts; and that we do so with the same willingness to make sense of what we find. The measure of success of this reading practice will be the extent to which our understanding of these familiar and well-studied texts (...)
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  • Null am, vare... Chance or choice in odes 1.18?Gareth Morgan - 1993 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 137 (1):142-145.
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  • An Acrostic in Vergil ( Aeneid 7. 601–4)?D. P. Fowler - 1983 - Classical Quarterly 33 (01):298-.
    In any competition for monuments of wasted labour the collection of accidental acrostics in Latin poets published by I. Hilberg would stand a good chance of a prize. But amongst his examples of ‘neckische Spiele des Zufalls’ is one I am gullible enough to believe may be more significant. In Aeneid 7. 601–15 Vergil describes the custom of opening the gates of war in a long anacoluthic sentence, the first four lines of which run: Mos erat Hesperio in Latio, quern (...)
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  • Two Virgilian acrostics: Certissima signa?Denis Feeney & Damien Nelis - 2005 - Classical Quarterly 55 (02):644-646.
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  • Das lateinische Akrostichon.Gregor Damschen - 2004 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 148 (1):88-115.
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  • (1 other version)Vergilium Vestigare: Aeneid 12.587–8.Matthew A. S. Carter - 2002 - Classical Quarterly 52 (2):615-617.
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  • Pastoral Satire: The Walking Muse, Kirk Freudenberg. [REVIEW]Michael Putnam - unknown - Arion 3 (2/3).
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