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  1. The Representative Claim.Michael Saward - 2006 - Contemporary Political Theory 5 (3):297-318.
    Recent work on the idea of political representation has challenged effectively orthodox accounts of constituency and interests. However, discussions of representation need to focus more on its dynamics prior to further work on its forms. To that end, the idea of the representative claim is advanced and defended. Focusing on the representative claim helps us to: link aesthetic and cultural representation with political representation; grasp the importance of performance to representation; take non-electoral representation seriously; and to underline the contingency and (...)
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  • On Populist Reason.Ernesto Laclau - 2006 - Tijdschrift Voor Filosofie 68 (4):832-835.
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  • Null. Null - 2016 - Philosophy Study 6 (9).
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  • Thinking Antagonism: Political Ontology After Laclau.Oliver Marchart - 2018 - Edinburgh: Edinburgh University Press.
    A systematic treatment of Hume's conception of imagination in all the main topics of his philosophy.
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  • Political theory in the square: Protest, representation and subjectification.Marina Prentoulis & Lasse Thomassen - 2013 - Contemporary Political Theory 12 (3):166-184.
    What, if anything, do the ‘square’ protests and ‘occupy’ movements of 2011 bring to contemporary democratic theory? And how can we, as political theorists, analyse their discourse and do justice to it? We address these questions through an analysis of the Greek and Spanish protest movements of the spring and summer of 2011, the so-called aganaktismenoi and indignados. We trace the centrality of the critique of representation and politics as usual as well as the ideas about horizontality and autonomy in (...)
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  • The “Constructivist Turn” in Democratic Representation: A Normative Dead‐End?Lisa Disch - 2015 - Constellations 22 (4):487-499.
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  • Radical democracy and left populism after the squares: ‘Social Movement’ (Ukraine), Podemos (Spain), and the question of organization.Seongcheol Kim - 2020 - Contemporary Political Theory 19 (2):211-232.
    This article begins with a theoretical tension. Radical democracy, in the joint work of Ernesto Laclau and Chantal Mouffe, can be understood as a joint articulation of a post-foundational ontology of contingency and a politics of autonomy of ‘democratic struggles’ within a hegemonic bloc as loci of antagonisms in their own right, while Laclau’s theory of populism marks a shift from the autonomy of struggles to the representative function of the empty signifier as a constitutive dimension. This tension between a (...)
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