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  1. Mythologies.Roland Barthes & Annette Lavers - 1973 - Journal of Aesthetics and Art Criticism 31 (4):563-564.
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  • The Imaginary Institution of Society.Cornelius Castoriadis - 1997 - MIT Press.
    As a work of social theory, I would argue that it belongs in a class with the writings of Habermas and Arendt". -- Jay Bernstein, University of Essex This is one of the most original and important works of contemporary European thought.
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  • Outlines of a Topography of Cruelty: Citizenship and Civility in the Era of Global Violence.Etienne Balibar - 2001 - Constellations 8 (1):15-29.
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  • The sublime object of ideology.Slavoj Žižek - 1989 - New York: Verso.
    In this provocative and original work, Slavoj Zizek takes a look at the question of human agency in a postmodern world. From the sinking of the Titanic to Hitchcock's Rear Window, from the operas of Wagner to science fiction, from Alien to the Jewish Joke, the author's acute analyses explore the ideological fantasies of wholeness and exclusion which make up human society. Linking key psychoanalytical and philosophical concepts to social phenomena such as totalitarianism and racism, the book explores the political (...)
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  • Marxism and Literature.Raymond Williams - 1977 - Philosophy and Rhetoric 13 (1):70-72.
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  • Decentering Citizenship: Gender, Labor, and Migrant Rights in South Korea.[author unknown] - 2016
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  • Imagined Communities: Reflections on the Origin and Spread of Nationalism.Laurie J. Sears & Benedict Anderson - 1994 - Journal of the American Oriental Society 114 (1):129.
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  • Ideology and Curriculum.Geoff Whitty & Michael W. Apple - 1982 - British Journal of Educational Studies 30 (2):248.
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  • Studies in the Theory of Ideology.John B. Thompson - 1986 - International Journal for Philosophy of Religion 20 (2):179-181.
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  • Struggling with Žižek's Ideology: The Deleuzian Complaint, Or, Why is Žižek a Disguised Deleuzian in Denial?'.Jan Jagodzinski - 2010 - International Journal of Žižek Studies 4 (1):1-18.
    In this paper I explore Žižek’s stance on ideology. I begin with an overview, move to his understanding of the ‘act’ and then move into the second part of the paper which is a discussion of the first part in relation to his encounter with Deleuze in Organs Without Body. I claim that this was a missed encounter, or rather it will always remain an impossible encounter given that Lacan, Badiou and Žižek’s philosophical embrace of negativity bumps up squarely against (...)
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