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  1. Drones, information technology, and distance: mapping the moral epistemology of remote fighting. [REVIEW]Mark Coeckelbergh - 2013 - Ethics and Information Technology 15 (2):87-98.
    Ethical reflection on drone fighting suggests that this practice does not only create physical distance, but also moral distance: far removed from one’s opponent, it becomes easier to kill. This paper discusses this thesis, frames it as a moral-epistemological problem, and explores the role of information technology in bridging and creating distance. Inspired by a broad range of conceptual and empirical resources including ethics of robotics, psychology, phenomenology, and media reports, it is first argued that drone fighting, like other long-range (...)
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  • The Code of the Warrior: Exploring Warrior Values Past and Present.Shannon E. French & John McCain - 2004 - Rowman & Littlefield Publishers.
    Warrior cultures throughout history have developed unique codes that restrict their behavior and set them apart from the rest of society. But what possible reason could a warrior have for accepting such restraints? Why should those whose profession can force them into hellish kill-or-be-killed conditions care about such lofty concepts as honor, courage, nobility, duty, and sacrifice? And why should it matter so much to the warriors themselves that they be something more than mere murderers? The Code of the Warrior (...)
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  • Courage in the Military: Physical and Moral.Peter Olsthoorn - 2007 - Journal of Military Ethics 6 (4):270-279.
    The first section of this article argues that the best-known definition of physical courage, stemming from Aristotle's Nicomachean Ethics, is less than fit for today's military. Having done so, a short outline is given of more scientific approaches to physical courage, drawing mainly on insights offered by psychologists, and of the problems that are inherent to these approaches. Subsequently, the article turns to a topic that is often paid lip service to in the military, yet remains somewhat hard to pin (...)
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  • (2 other versions)Modern Moral Philosophy.G. E. M. Anscombe - 1958 - Philosophy 33 (124):1 - 19.
    The author presents and defends three theses: (1) "the first is that it is not profitable for us at present to do moral philosophy; that should be laid aside at any rate until we have an adequate philosophy of psychology." (2) "the second is that the concepts of obligation, And duty... And of what is morally right and wrong, And of the moral sense of 'ought', Ought to be jettisoned if this is psychologically possible...." (3) "the third thesis is that (...)
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  • (1 other version)After virtue: a study in moral theory.Alasdair C. MacIntyre - 2007 - Notre Dame, Ind.: University of Notre Dame Press.
    This classic and controversial book examines the roots of the idea of virtue, diagnoses the reasons for its absence in modern life, and proposes a path for its recovery.
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  • Political writings.Benjamin Constant - 1988 - New York: Cambridge University Press. Edited by Biancamaria Fontana.
    The first English translation of the major political works of Benjamin Constant (1767-1830), one of the most important of the French political figures in the aftermath of the revolution of 1789, and a leading member of the liberal opposition to Napoleon and later to the restored Bourbon monarchy. The texts included in this volume are widely regarded as one of the classic formulations of modern liberal doctrine.
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  • The emotions of courage.Daniel Putman - 2001 - Journal of Social Philosophy 32 (4):463–470.
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  • Ethics Education in the Military.Paul Robinson, Nigel De Lee & Don Carrick (eds.) - 2008 - Ashgate.
    The book will primarily be of interest to military officers and others directly involved in ethics education in the military, as well as to philosophers and ...
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  • Chivalry and Codes of Conduct: Can the Virtue of Chivalry Epitomize Guidelines for Interpersonal Conduct?René Moelker & Gerhard Kümmel - 2007 - Journal of Military Ethics 6 (4):292-302.
    In this article, we distinguish between a ‘game code of conduct’, an ‘ethical and/or legal code of the military profession’, ‘codes of social intercourse’, and a ‘code of respect’, and we assess to what extent these codes are reflected in the chivalrous behaviour we see today. Chivalry has developed from archaic medieval game codes of conduct into a codification regarding the laws of war and humanitarian law, but also in behavioural standards that are formalized in books of etiquette. However, these (...)
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  • The Nicomachean Ethics.Aristotle . (ed.) - 1926 - New York, N.Y.: Oxford University Press UK.
    Happiness, then, is the best, noblest, and most pleasant thing in the world.'In the Nicomachean Ethics Aristotle's guiding question is: what is the best thing for a human being? His answer is happiness, but he means, not something we feel, but rather a specially good kind of life. Happiness is made up of activities in which we use the best human capacities, both ones that contribute to our flourishing as members of a community, and ones that allow us to engage (...)
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  • Courage: A Modern Look at an Ancient Virtue.Andrei G. Zavaliy & Michael Aristidou - 2014 - Journal of Military Ethics 13 (2):174-189.
    The purpose of this article is twofold: to demystify the ancient concept of courage, making it more palpable for the modern reader, and to suggest the reasonably specific constraints that would restrict the contemporary tendency of indiscriminate attribution of this virtue. The discussion of courage will incorporate both the classical interpretations of this trait of character, and the empirical studies into the complex relation between the emotion of fear and behavior. The Aristotelian thesis that courage consists in overcoming the fear (...)
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  • Courage as a virtue.George Kateb - 2004 - Social Research: An International Quarterly 71 (1):39-72.
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