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  1. Faces in the Clouds: A New Theory of Religion.Stewart Guthrie - 1993 - New York and Oxford: Oup Usa.
    Guthrie contends that religion can best be understood as systematic anthropomorphism - the attribution of human characteristics to nonhuman things and events. Religion, he says, consists of seeing the world as human like. He offers a fascinating array of examples to show how this strategy pervades secular life and how it characterizes religious experience.
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  • The Naturalness of Religious Ideas: A Cognitive Theory of Religion.Pascal BOYER - 1994
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  • Religion Explained: The Evolutionary Origins of Religious Thought.Pascal Boyer - 2002 - Basic Books.
    Many of our questions about religion, says renowned anthropologist Pascal Boyer, are no longer mysteries. We are beginning to know how to answer questions such as "Why do people have religion?" Using findings from anthropology, cognitive science, linguistics, and evolutionary biology, Religion Explained shows how this aspect of human consciousness is increasingly admissible to coherent, naturalistic explanation. This brilliant and controversial book gives readers the first scientific explanation for what religious feeling is really about, what it consists of, and where (...)
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  • The Future of an Illusion.Sigmund Freud - 1927 - Broadview Press.
    Sigmund Freud, the founder of psychoanalysis, declared that religion is a universal obsessional neurosis in his famous work of 1927, The Future of an Illusion. This work provoked immediate controversy and has continued to be an important reference for anyone interested in the intersection of philosophy, psychology, religion, and culture. Included in this volume is Oskar Pfister's critical engagement with Freud's views on religion. Pfister, a Swiss pastor and lay analyst, defends mature religion from Freud's "scientism." Freud's and Pfister's texts (...)
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  • In Gods We Trust: The Evolutionary Landscape of Religion.Scott Atran - 2002 - New York, US: Oup Usa.
    This ambitious, interdisciplinary book seeks to explain the origins of religion using our knowledge of the evolution of cognition. A cognitive anthropologist and psychologist, Scott Atran argues that religion is a by-product of human evolution just as the cognitive intervention, cultural selection, and historical survival of religion is an accommodation of certain existential and moral elements that have evolved in the human condition.
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  • Passions Within Reason: The Strategic Role of Emotions.Robert H. Frank - 1988 - Norton.
    In this book, I make use of an idea from economics to suggest how noble human tendencies might not only have survived the ruthless pressures of the material world, but actually have been nurtured by them.
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  • The Origins of Virtue: Human Instincts and the Evolution of Cooperation.Matt Ridley - 1996 - Penguin Books.
    Suggests a biological basis for the social organization and cooperation shown by the human race, and traces the evolution of society.
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  • Spirituality: From the mundane to the meaningful—and back.James R. Averill - 1998 - Journal of Theoretical and Philosophical Psychology 18 (2):101-126.
    Spiritual experiences are characterized by a sense of vitality, connectedness, and meaning. Although often experienced within a religious context, spirituality is not dependent on a religious belief system or other ideology. The psychological mechanisms that help mediate spiritual experiences are analyzed, and the relation of spirituality to anxiety and depression is examined. Spirituality, it is often claimed, is a way of knowing as well as a way of feeling; that claim is rejected. However, spirituality is related to creativity and hence (...)
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  • The Religious Experience of Mankind.Ninian Smart - 1969
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  • The Prehistory of the Mind: A Search for the Origins of Art, Religion and Science.Steven J. Mithen - 1996 - Orion Publishing Group.
    Since the 1980s consensus opinion is that the mind is like a collection of specialised modules each tasked for a specific purpose. The author seeks to elucidate and account for this theory and explain what it means to be human in this context.
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  • (1 other version)Precis: Attachment, Evolution, and the Psychology of Religion.Lee A. Kirkpatrick - 2006 - Archive for the Psychology of Religion 28 (1):3-47.
    In this summary of my recent book , I outline a general theoretical approach for the psychology of religion and develop one component of it in detail. First I review arguments and research demonstrating the utility of attachment theory for understanding many aspects of religious belief and behavior, particularly within modern Christianity. I then introduce evolutionary psychology as a general paradigm for psychology and the social sciences, arguing that religion is not an adaptation in the evolutionary sense but rather a (...)
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  • How the Mind Works.Steven Pinker - 1997 - Norton.
    A provocative assessment of human thought and behavior, reissued with a new afterword, explores a range of conundrums from the ability of the mind to perceive three dimensions to the nature of consciousness, in an account that draws on ...
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  • (1 other version)The varieties of religious experience. A Study in human Nature.William James - 1902 - Revue Philosophique de la France Et de l'Etranger 54:516-527.
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  • Attachment and Loss.John Bowlby - 1968 - Pimlico.
    Provides a comprehensive report on the mother-child bond and the emotional effects of and behavioral response to maternal deprivation.
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  • On the conflicts between biological and social evolution and between psychology and moral tradition.Donald T. Campbell - 1976 - Zygon 11 (3):167-208.
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  • The Individual and His Religion.Gordon W. Allport - 1950
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  • Review of Robert H. Frank: Passions Within Reason: The Strategic Role of Emotions[REVIEW]Alan Hamlin - 1991 - Ethics 101 (2):411-412.
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  • 1 &.Matt Ridley - 1996 - In The Origins of Virtue: Human Instincts and the Evolution of Cooperation. Penguin Books. pp. 1-50.
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