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  1. Environmental Philosophy after the End of Nature.Steven Vogel - 2002 - Environmental Ethics 24 (1):23-39.
    I call for “postnaturalism” in environmental philosophy—for an environmental philosophy that no longer employs the concept nature. First, the term is too ambiguous and philosophically dangerous and, second, McKibben and others who argue that nature has already ended are probably right—except that perhaps nature has always already ended. Poststructuralism, environmental history, and recent science studies all point in the same direction: the world we inhabit is always already one transformed by human practices. Environmental questions are social and political ones, to (...)
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  • Playing God: Genetic Engineering and the Manipulation of Life.June Goodfield - 1977 - Random House (NY).
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  • Book in the History and Philosophy of Biological and Biomedical Sciences.[author unknown] - 2002 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 33 (3):565-566.
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  • Wonderwoman and Superman: the ethics of human biotechnology.John Harris - 1992 - Oxford University Press.
    Since the birth of the first test-tube baby, Louise Brown, in 1977, we have seen truly remarkable advances in biotechnology. We can now screen the fetus for Down Syndrome, Spina Bifida, and a wide range of genetic disorders. We can rearrange genes in DNA chains and redirect the evolution of species. We can record an individual's genetic fingerprint. And we can potentially insert genes into human DNA that will produce physical warning signs of cancer, allowing early detection. In fact, biotechnology (...)
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  • Playing God.Ruth F. Chadwick - 1989 - Cogito 3 (3):186-193.
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  • The Disorder of Things: Metaphysical Foundations of the Disunity of Science.John Dupré - 1993 - Harvard University Press.
    With this manifesto, John Dupré systematically attacks the ideal of scientific unity by showing how its underlying assumptions are at odds with the central conclusions of science itself.
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  • Freedom evolves.Daniel Clement Dennett - 2003 - New York: Viking Press.
    Daniel C. Dennett is a brilliant polemicist, famous for challenging unexamined orthodoxies. Over the last thirty years, he has played a major role in expanding our understanding of consciousness, developmental psychology, and evolutionary theory. And with such groundbreaking, critically acclaimed books as Consciousness Explained and Darwin's Dangerous Idea (a National Book Award and Pulitzer Prize finalist), he has reached a huge general and professional audience. In this new book, Dennett shows that evolution is the key to resolving the ancient problems (...)
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  • The Nature of Artifacts.Steven Vogel - 2003 - Environmental Ethics 25 (2):149-168.
    Philosophers such as Eric Katz and Robert Elliot have argued against ecological restoration on the grounds that restored landscapes are no longer natural. Katz calls them “artifacts,” but the sharp distinction between nature and artifact doesn’t hold up. Why should the products of one particular natural species be seen as somehow escaping nature? Katz’s account identifies an artifact too tightly with the intentions of its creator: artifacts always have more to them than what their creators intended, and furthermore the intention (...)
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  • An aretaic objection to agricultural biotechnology.Ronald Sandler - 2004 - Journal of Agricultural and Environmental Ethics 17 (3):301-317.
    Considerations of virtue and character appear from time to time in the agricultural biotechnology literature. Critics of the technologies often suggest that they are contrary to some virtue (usually humility) or do not fit with the image of ourselves and the human place in the world that we ought to embrace. In this article, I consider the aretaic or virtue-based objection that to engage in agricultural biotechnology is to exhibit arrogance, hubris, and disaffection. In section one, I discuss Gary Comstock's (...)
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  • (1 other version)Altering Humans—The Case For and Against Human Gene Therapy.Nils Holtug - 1997 - Cambridge Quarterly of Healthcare Ethics 6 (2):157-174.
    The case in favor of gene therapy is quite simple. Gene therapy is likely to improve the health and well-being of some people that are among the worst off in society, namely patients with painful and life-threatening diseases. However, two types of objection have been raised.
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  • Cloning in the Popular Imagination.Dorothy Nelkin & M. Susan Lindee - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (2):145-149.
    Dolly is a lamb that was cloned by Dr. Ian Wilmut, a Scottish embryologist. But she is also a Rorschach test. The public response to the production of a lamb by cloning a cultured cell line reflects the futuristic fantasies and Frankenstein fears that have more broadly surrounded research in genetics and especially genetic engineering. Cloning was a term originally applied to a botanical technique of asexual reproduction. But following early experiments in the manipulation of the hereditary and reproductive process (...)
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  • Environmental Ethics an Introduction to Environmental Philosophy.John M. Mizzoni (ed.) - 1993 - Cengage Learning.
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  • (1 other version)Review of G. Comstock, Vexing Nature? On the Ethical Case Against Agricultural Biotechnology. [REVIEW]Ronald Sandler - 2003 - Environmental Values 12 (3):403-405.
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  • Asian traditions of knowledge: the disputed questions of science, nature and ecology.Andrew Brennan - 2002 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 33 (4):567-581.
    The search for 'ecological insights' in venerable Asian traditions of thought prompts questions about how such traditions understood humans in relation to nature. Answers which focus on philosophical and religious ideas may overlook culturally important understandings of people and places articulated within scientific and medical thinking. The paper tentatively explores the prospects for gleaning a form of ethics of place from the study of traditional Hindu and Chinese medical sources. Although there are serious problems with the idea that any unadulterated (...)
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  • Playing God? Human Genetic Engineering and the Rationalization of Public Bioethical Debate.John Berkman, Stanley Hauerwas, Jeffrey Stout, Gilbert Meilaender, James F. Childress & John H. Evans - 2004 - Journal of the Society of Christian Ethics 24 (1):183-217.
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  • (1 other version)The Case Against bGH.Gary L. Comstock - 2000 - In L. Comstock Gary (ed.), Vexing Nature?: On the Ethical Case Against Agricultural Biotechnology. Boston: Kluwer. pp. 13-33.
    Bovine growth hormone is a protein that occurs naturally in cattle. A chain of 190 amino acids, bGH is produced by the pituitary gland and helps to regulate a cow’s lactational cycle; generally speaking and up to a certain point, the more bGH a cow has, the more milk she gives. Using the techniques of genetic engineering, researchers at Monsanto Company have isolated the gene that produces the protein and devised low-cost techniques to manufacture it. Bacteria are placed into fermentation (...)
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  • Wonderwoman and Superman: The Ethics of Human Biotechnology.John Harris - 1993 - Philosophy 68 (264):248-250.
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  • Environmental Ethics: An Introduction to Environmental Philosophy.Joseph R. Des Jardins - 1995 - Journal of Business Ethics 14 (1):42-62.
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  • The Natural and the Artefactual: The Implications of Deep Science and Deep Technology for Environmental Philosophy.Keekok Lee - 1999 - Lexington Books.
    Independent philosopher Lee (recently of the U. of Manchester) attends to the deeper implications of ecologically insensitive technology beyond its polluting effects. Contrasting modern with premodern worldviews provides the context for exploring how new sciences like biotechnology require an expanded environmental ethos encompassing both the biotic and the abiotic. The author considers misconceived the notions of nature as either a work of art or a mere social construct per some postmodern thinking. Annotation copyrighted by Book News, Inc., Portland, OR.
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  • The Natural and the Artefactual: The Implications of Deep Science and Deep Technology for Environmental Philosophy.Keekok Lee - 1999 - Environmental Values 9 (2):254-256.
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