This fascinating book explores the interface between global processes, identity formation and the production of culture. Examining ideas ranging from world systems theory to postmodernism, Jonathan Friedman investigates the relations between the global and the local, to show how cultural fragmentation and modernist homogenization are equally constitutive trends of global reality. With examples taken from a rich variety of theoretical sources, ethnographic accounts of historical eras, the analysis ranges across the cultural formations of ancient Greece, contemporary processes of Hawaiian cultural (...) identification and Congolese beauty cults. Throughout, the author examines the interdependency of world market and local cultural. (shrink)

A provocative critique of Western attitudes about the Orient, this history examines the ways in which the West has discovered, invented, and sought to control the East from the 1700s to the present.

Both a critical history of anthropological theory and methods and a challenging essay in the sociology of science, "The Invention of Primitive Society" shows how, since Darwin, anthropologists have tried to define the original form of human society. The first generation - from Henry Maine to Lewis Henry Morgan - initiated the search. By the end of the century, the theory of 'totemism', developed by McLennan, Robertson Smith and Frazer, claimed to describe the initial state of religion and society. These (...) Victorian models were refined and developed by great theorists, including Engels, Durkheim and Freud, and became the basis of academic anthropology. But, as Adam Kuper points out, there was no original 'primitive society': the search and its goal were illusory, and when we study constructions of the primitive we study mirror-images of ourselves. (shrink)