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  1. On Social Facts.Margaret Gilbert - 1989 - Ethics 102 (4):853-856.
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  • (2 other versions)The Construction of Social Reality.John Searle - 1995 - Philosophy 71 (276):313-315.
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  • Being singular plural.Jean-Luc Nancy - 2000 - Stanford, Calif.: Stanford University Press.
    One of the strongest strands in Nancy's philosophy is an attempt to rethink community and the very idea of the social in a way that does not ground these ideas in some individual subject or subjectivity. The fundamental argument of this book is that being is always 'being with', that 'I' is not prior to 'we', that existence is essentially co-existence. He thinks this being together, not as a comfortable enclosure in a pre-existing group, but as a mutual abandonment and (...)
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  • Plural self-awareness.Hans Bernhard Schmid - 2014 - Phenomenology and the Cognitive Sciences 13 (1):7-24.
    It has been claimed in the literature that collective intentionality and group attitudes presuppose some “sense of ‘us’” among the participants (other labels sometimes used are “sense of community,” “communal awareness,” “shared point of view,” or “we-perspective”). While this seems plausible enough on an intuitive level, little attention has been paid so far to the question of what the nature and role of this mysterious “sense of ‘us’” might be. This paper states (and argues for) the following five claims: (1) (...)
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  • Being-in-the-World: A Commentary on Heidegger's Being and Time, Division I.Mark Okrent & Hubert L. Dreyfus - 1993 - Philosophical Review 102 (2):290.
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  • The Phenomenological Approach to Social Reality: History, Concepts, Problems.Alessandro Salice & Hans Bernhard Schmid (eds.) - 2016 - Cham: Springer Verlag.
    What kind of reality is legal reality, how is it created, and what are its a priori foundations? These are the central questions asked by the early phenomenologists who took interest in social ontology and law. While Reinach represents the well-known “realist” approach to phenomenology of law, Felix Kaufmann and Fritz Schreier belonged to the “positivist” “Vienna School of Jurisprudence,” combining Hans Kelsen’s Pure Theory of Law with Edmund Husserl’s phenomenology—and thereby challenging Reinach’s views on how legal reality and the (...)
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  • Heidegger’s Concept of Truth.Edward Witherspoon - 2002 - Philosophical Review 111 (3):449-452.
    Given Heidegger’s inflammatory remarks about the intellectual poverty of modern logic, it may come as a surprise to be told that he has something to contribute to the philosophy of logic. One of the rewards of Daniel Dahlstrom’s Heidegger’s Concept of Truth is its argument that Heidegger can illuminate such issues in the philosophy of logic as the character of propositions, the nature of bivalence, and the concept of truth. Dahlstrom focuses on Heidegger’s work in the years immediately before and (...)
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  • Wir-Intentionalitat. Kritik des ontologischen Individualismus und Rekonstruktion der Gemeinschaft.Hans Bernhard Schmid & Guido Seddone - 2008 - Rivista di Storia Della Filosofia 63 (1):201.
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  • The element of intersubjectivity. Heidegger’s early conception of empathy.Christian Ferencz-Flatz - 2015 - Continental Philosophy Review 48 (4):479-496.
    Heidegger’s doubts concerning the concept of “empathy” are unequivocally proven not only by his general tendency to avoid it, but also by his sharp critique of this term, as presented in both Being and Time and the lectures from the Summer Semester 1925, History of the Concept of Time. However, the concept of empathy is used by Heidegger in a positive, albeit rather allusive fashion, in three consecutive lectures of his early Freiburg period: Basic Problems of Phenomenology, Phenomenology of Intuition (...)
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  • Early Heidegger on Sociality.Theodore R. Schatzki - 2005 - In Hubert L. Dreyfus & Mark A. Wrathall (eds.), A Companion to Heidegger. Malden, MA: Wiley-Blackwell. pp. 233–247.
    This chapter contains sections titled: Conclusion: Heidegger and Social Theory.
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  • Depopulation: On the Logic of Heidegger’s Volk.Nicolai Krejberg Knudsen - 2017 - Research in Phenomenology 47 (3):297-330.
    This article provides a detailed analysis of the function of the notion of _Volk_ in Martin Heidegger’s philosophy. At first glance, this term is an appeal to the revolutionary masses of the National Socialist revolution in a way that demarcates a distinction between the rootedness of the German People and the rootlessness of the modern rabble. But this distinction is not a sufficient explanation of Heidegger’s position, because Heidegger simultaneously seems to hold that even the Germans are characterized by _a (...)
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