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  1. The Fate of Place: A Philosophical History.Edward S. Casey - 1997 - University of California Press.
    In this imaginative and comprehensive study, Edward Casey, one of the most incisive interpreters of the Continental philosophical tradition, offers a philosophical history of the evolving conceptualizations of place and space in Western thought. Not merely a presentation of the ideas of other philosophers, _The Fate of Place_ is acutely sensitive to silences, absences, and missed opportunities in the complex history of philosophical approaches to space and place. A central theme is the increasing neglect of place in favor of space (...)
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  • Getting Back into Place.Edward S. Casey - 1996 - Human Studies 19 (4):433-439.
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  • The City of Collective Memory: Its Historical Imagery and Architectural Entertainments.M. Christine Boyer - 1994 - MIT Press.
    Describes the visual and mental models by which urban environment has been recognized, depicted and planned. This analysis draws from geography, critical theory, architecture, literature and painting to identify these maps of the city - as a work of art, as panorama and as spectacle.
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  • Nomadology: The War Machine.Gilles Deleuze & Felix Guattari - 1986 - Semiotext(E).
    Gilles Deleuze and Felix Guattari redefine the relation between the state and its war machine. Far from being a part of the state, warriers are nomads who always come from the outside and keep threatening the authority of the state. In this daring essay inspired by Nietzsche, Gilles Deleuze and Felix Guattari redefine the relation between the state and its war machine. Far from being a part of the state, warriers are nomads who always come from the outside and keep (...)
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  • The Ethical Function of Architecture.Karsten Harries - 1996 - MIT Press.
    Can architecture help us find our place and way in today's complex world? Can it return individuals to a whole, to a world, to a community? Developing Giedion's claim that contemporary architecture's main task is to interpret a way of life valid for our time, philosopher Karsten Harries answers that architecture should serve a common ethos. But if architecture is to meet that task, it first has to free itself from the dominant formalist approach, and get beyond the notion that (...)
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