This interdisciplinary work contains the most sustained attempt at developing and defending one of the few genuine theories of consciousness.

" -- "New Scientist" Intended for anyone attempting to find their way through the large and confusingly interwoven philosophical literature on consciousness, ..

The Connection Principle (hereafter, CP) says that there is some kind of internal relation between a state's1 having intentional content ("aspectual shape") and its being (at least potentially) conscious. Searle's argument for the principle is just that potential consciousness is the only thing he can think of that would distinguish original intentionality from ersatz (Searle, 1992, pp. 84, 155 and passim. All Searle references are to 1992). Cognitivists have generally found this argument underwhelming given the empirical successes recently enjoyed by (...) linguistic and psychological theories with which, according to Searle, CP is not reconcilable. Our primary interest in this paper is not, however, to decide whether CP is true, but just to get as clear as we can about what exactly it asserts. Finding a reasonable formulation of the principle turns out to be harder than Searle appears to suppose; or so we claim. (shrink)

This is the introductory installment in a projected series of articles in which I shall be advancing the positive case for the "intrinsic" kind of explanatory account of "consciousness4." "Consciousness4" has reference to a property of individual mental-occurrence instances wherein there takes place an immediate awareness of them either upon their occurrence or as part of their very occurrence. The immediacy or directness of such inner awareness amounts to the absence of mental mediation by any other occurrent awareness. An account (...) of consciousness4 that properly comes under the heading of "intrinsic theory" is distinguished by the thesis that a mental-occurrence instance’s being conscious4 is an intrinsic property, rather than an external-relational property of that mental-occurrence instance. My hope for the present series of articles is that, by the end, the case for intrinsic theory will he so evidently strong, or at least so vivid, that all psychologists of consciousness will have to address intrinsic theory and its explanandum of consciousness4. In this article, I set the stage by rendering some of the relevant meanings explicit, spelling out my purpose and approach to making the case for intrinsic theory, providing some context for the discussions to follow, and mentioning important objections to intrinsic theory that have been voiced in the literature. (shrink)