Excerpted from an article on Leibniz first published in 1974 in Hermès III, la Traduction, Michel Serres’s ‘Transdisciplinarity as Relative Exteriority’ offers a synoptic view of Serres’s vision of the relationship between philosophy and the sciences. Serres charts four historical strategies by which philosophy has secured its theoretical control over the sciences, four versions of philosophical exteriority towards the scientific field. He contrasts this topography or philosophical ‘theatre’ of representation to Leibniz’s immanent relation to scientific discourse. A systematic whole without (...) fixed metalanguage, the Leibnizian encyclopaedia constitutes, according to Serres, a truly transdisciplinary method. (shrink)

Michel Serres is a major twentieth-century thinker who has made decisive contributions to major debates across disciplines ranging from the history of science to literary studies and philosophy. This is the first monograph to offer a comprehensive assessment of Serres’ thought from his early work on Leibniz to his final publications in 2019. The first three chapters carefully explore Serres’ ‘global intuition’, how he understands and engages with the world, and his characteristic ‘figures of thought’, the repeated intellectual moves that (...) characterize his unique approach. Chapters Four to Six explore in detail Serres’ revolutionary contributions to three key areas: language, objects, and ecology. (shrink)

With this profound final work, completed in the days leading up to his death, Michel Serres presents a vivid picture of his thinking about religion—a constant preoccupation since childhood—thereby completing Le Grand Récit, the comprehensive explanation of the world and of humanity to which he devoted the last twenty years of his life. Themes from Serres's earlier writings—energy and information, the role of the media in modern society, the anthropological function of sacrifice, the role of scientific knowledge, the problem of (...) evil—are reinterpreted here in the light of the Old Testament accounts of Isaac and Jonah and a variety of Gospel episodes, including the Three Wise Men of the Epiphany, the Transfiguration, Peter's denying Christ, the Crucifixion, Emmaus, and the Pentecost. Monotheistic religion, Serres argues, resembles mathematical abstraction in its dazzling power to bring together the real and the virtual, the natural and the transcendent; but only in its Christian embodiment is it capable of binding together human beings in such a way that partisan attachments are dissolved and a new era of history, free for once of the lethal repetition of collective violence, can be entered into. (shrink)

Deleuze's use of thermodynamics in the fifth chapter of his masterwork Difference and Repetition ushers in perhaps the most crucial notion for understanding this work: intensity. Given that the process of actualisation relies on the intensive necessarily means that any discussion of the relationship between the virtual and the actual must include a thorough explanation of the role of intensity, and where exactly this notion sits within the virtual–actual doublet. As such, we must return to the fifth chapter of Difference (...) and Repetition in order to assess the way in which Deleuze conceives of this complex and indispensable cog in his ontological and metaphysical philosophy. In this paper we turn, then, to Deleuze's engagement with the theories of the intensive as found in classical thermodynamic theory. Quite simply, Deleuze will highlight the way in which the productive force of differences in intensity remains under-appreciated in contrast to the extensive states they create in this classical framework. We can understand this engagement, then, as an example of the way in which the extensive is continually privileged over the intensive. In this paper we will outline the details of the engagement between Deleuze and thermodynamics, as this paves the way for his own philosophy of intensity. Furthermore, we will provide a theory of the relationship between intensity, the virtual and the actual as these notions appear in Difference and Repetition. (shrink)