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  1. (1 other version)Truth, invention, and the meaning of life.David Wiggins - 1988 - In Geoffrey Sayre-McCord (ed.), Essays on moral realism. Ithaca, N.Y.: Cornell University Press. pp. 127--65.
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  • The Perniciousness of Higher-Order Evidence on Aesthetic Appreciation.Sackris David & Larsen Rasmus - 2023 - Dialogue:1-20.
    We demonstrate that many philosophers accept the following claim: When an aesthetic object is apprehended correctly, taking pleasure in said object is a reliable sign that the object is aesthetically successful. We undermine this position by showing that what grounds our pleasurable experience is opaque: In many cases, the experienced pleasure is attributable to factors that have little to do with the aesthetic object. The evidence appealed to is a form of Higher-Order Evidence (HOE) and we consider attempts to overcome (...)
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  • (5 other versions)The View from Nowhere.Thomas Nagel - 1986 - Revue de Métaphysique et de Morale 92 (2):280-281.
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  • (5 other versions)Whose Justice? Which Rationality?Alasdair Macintyre - 1988 - Journal of Religious Ethics 16 (2):363-363.
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  • (1 other version)Ethics and the Limits of Philosophy.Bernard Williams - 1985 - Ethics 97 (4):821-833.
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  • Kant: Philosophical Correspondence 1759–99. Edited and translated by Arnulf Zweig. Chicago: University Press, 1967. Pp. 260. $7.50. [REVIEW]Alison R. Hume - 1968 - Dialogue 6 (4):612-614.
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  • David Hume: Common-Sense Moralist and Sceptical Metaphysician.Annette Baier - 1983 - Philosophy and Phenomenological Research 44 (1):127-131.
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  • Ethics: Inventing Right and Wrong.Fred Feldman & J. L. Mackie - 1979 - Philosophical Review 88 (1):134.
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  • (1 other version)Moral Vision: An Introduction to Ethics.David Mcnaughton - 1988 - International Journal for Philosophy of Religion 30 (3):188-189.
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  • Liberalism, Community, and Culture.Margaret Moore - 1992 - Noûs 26 (4):548-550.
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  • Introduction.Richard J. Arneson - 1989 - Ethics 99 (4):695-710.
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