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  1. Ontological Relativity and Other Essays.Willard van Orman Quine - 1969 - New York: Columbia University Press.
    This volume consists of the first of the John Dewey Lectures delivered under the auspices of Columbia University's Philosophy Department as well as other essays by the author. Intended to clarify the meaning of the philosophical doctrines propounded by Professor Quine in 'Word and Objects', the essays included herein both support and expand those doctrines.
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  • Word and Object.Willard Van Orman Quine - 1960 - Les Etudes Philosophiques 17 (2):278-279.
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  • XIV*—The Truth in Relativism.Bernard Williams - 1975 - Proceedings of the Aristotelian Society 75 (1):215-228.
    Bernard Williams; XIV*—The Truth in Relativism, Proceedings of the Aristotelian Society, Volume 75, Issue 1, 1 June 1975, Pages 215–228, https://doi.org/10.1093.
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  • (2 other versions)Critique of Pure Reason.I. Kant - 1787/1998 - Philosophy 59 (230):555-557.
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  • Realism and Reason.Hilary Putnam - 1977 - Proceedings and Addresses of the American Philosophical Association 50 (6):483-498.
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  • (8 other versions)Critique of Pure Reason.Immanuel Kant - 1929 - Cambridge: Cambridge University Press. Edited by J. M. D. Meiklejohn. Translated by Paul Guyer & Allen W. Wood.
    This entirely new translation of Critique of Pure Reason by Paul Guyer and Allan Wood is the most accurate and informative English translation ever produced of this epochal philosophical text. Though its simple, direct style will make it suitable for all new readers of Kant, the translation displays a philosophical and textual sophistication that will enlighten Kant scholars as well. This translation recreates as far as possible a text with the same interpretative nuances and richness as the original.
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  • The Way the World Is.Nelson Goodman - 1960 - Review of Metaphysics 14 (1):48 - 56.
    Obviously enough the tongue, the spelling, the typography, the verbosity of a description reflect no parallel features in the world. Coherence is a characteristic of descriptions, not of the world: the significant question is not whether the world is coherent, but whether our account of it is. And what we call the simplicity of the world is merely the simplicity we are able to achieve in describing it.
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  • (5 other versions)Criticism and the growth of knowledge.Imre Lakatos & Alan Musgrave (eds.) - 1970 - Cambridge [Eng.]: Cambridge University Press.
    Two books have been particularly influential in contemporary philosophy of science: Karl R. Popper's Logic of Scientific Discovery, and Thomas S. Kuhn's Structure of Scientific Revolutions. Both agree upon the importance of revolutions in science, but differ about the role of criticism in science's revolutionary growth. This volume arose out of a symposium on Kuhn's work, with Popper in the chair, at an international colloquium held in London in 1965. The book begins with Kuhn's statement of his position followed by (...)
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  • The nature of morality: an introduction to ethics.Gilbert Harman - 1977 - New York: Oxford University Press.
    Contains an overall account of morality in its philosophical format particularly with regard to problems of observation, evidence, and truth.
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  • Ways of worldmaking.Nelson Goodman - 1978 - Hassocks [Eng.]: Harvester Press.
    Required reading at more than 100 colleges and universities throughout North America.
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  • Foundations of the metaphysics of morals.Immanuel Kant - 2000 - In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. New York, NY, United States of America: Oxford University Press USA.
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  • (2 other versions)Critique of pure reason.Immanuel Kant - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell. pp. 449-451.
    One of the cornerstone books of Western philosophy, Critique of Pure Reason is Kant's seminal treatise, where he seeks to define the nature of reason itself and builds his own unique system of philosophical thought with an approach known as transcendental idealism. He argues that human knowledge is limited by the capacity for perception and attempts a logical designation of two varieties of knowledge: a posteriori, the knowledge acquired through experience; and a priori, knowledge not derived through experience. This accurate (...)
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  • Realism and reason.Hilary Putnam (ed.) - 1983 - New York: Cambridge University Press.
    This is the third volume of Hilary Putnam's philosophical papers, published in paperback for the first time. The volume contains his major essays from 1975 to 1982, which reveal a large shift in emphasis in the 'realist'_position developed in his earlier work. While not renouncing those views, Professor Putnam has continued to explore their epistemological consequences and conceptual history. He now, crucially, sees theories of truth and of meaning that derive from a firm notion of reference as inadequate.
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  • Moral realism.Peter Railton - 1986 - Philosophical Review 95 (2):163-207.
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  • (1 other version)Moral realism and moral dilemma.Philippa Foot - 1983 - Journal of Philosophy 80 (7):379-398.
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  • Ways of Worldmaking.J. M. Moravcsik - 1978 - Journal of Aesthetics and Art Criticism 37 (4):483-485.
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  • Review of David Copp and David Zimmerman: Morality, reason, and truth: new essays on the foundations of ethics[REVIEW]David Copp & David Zimmerman - 1986 - Ethics 96 (4):878-880.
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  • (1 other version)The World Well Lost.Richard Rorty - 1972 - Journal of Philosophy 69 (19):649-665.
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  • (2 other versions)The Nature of Morality.D. Z. Phillips & Gilbert Harman - 1977 - Philosophical Quarterly 28 (110):89.
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  • Precision in history.Joel J. Kupperman - 1975 - Mind 84 (335):374-389.
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  • (2 other versions)Critique of pure reason.Immanuel Kant - 2007 - In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late modern philosophy: essential readings with commentary. Oxford: Wiley-Blackwell.
    One of the cornerstone books of Western philosophy, Critique of Pure Reason is Kant's seminal treatise, where he seeks to define the nature of reason itself and builds his own unique system of philosophical thought with an approach known as transcendental idealism. He argues that human knowledge is limited by the capacity for perception and attempts a logical designation of two varieties of knowledge: a posteriori, the knowledge acquired through experience; and a priori, knowledge not derived through experience. This accurate (...)
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  • (2 other versions)The Nature of Morality: An Introduction to Ethics.Gilbert Harman - 1977 - Mind 88 (349):140-142.
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  • (5 other versions)Criticism and the Growth of Knowledge.Imre Lakatos, Alan Musgrave, Roger C. Buck & Robert S. Cohen - 1972 - British Journal for the Philosophy of Science 23 (3):266-274.
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