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  1. On Noncoercive Establishment.Daniel Brudney - 2005 - Political Theory 33 (6):812-839.
    In this essay, I raise the question of whether some degree of noncoercive state support for religious conceptions (broadly understood) should be left to the majoritarian branch ofgovernment. I argue that the reason not to do so is that such state support would alienate many citizens. However to take this as a sufficient reason to constrain the majoritarian branch is to accept the thesis that not being alienated from one's polity is a significant part of the human good. Those who (...)
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  • Cultural exemptions, expensive tastes, and equal opportunities.Jonathan Quong - 2006 - Journal of Applied Philosophy 23 (1):53–71.
    abstract The most well‐known liberal‐egalitarian defence of cultural rights, provided by Will Kymlicka, presents culture as a primary good, and thus a resource that ought to be distributed according to some fair egalitarian criteria. Kymlicka relies on the intuition that inequalities between persons that are the result of brute luck rather than personal choice are unjust in making the case for various multicultural rights. This article makes two main claims. First, the standard luck egalitarian intuition on which Kymlicka's argument relies (...)
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  • Religion and Freedom of Speech: Portraits of Muhammad.Robert Post - 2007 - Constellations 14 (1):72-90.
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  • Political Liberalism and Religion: On Separation and Establishment.Cécile Laborde - 2011 - Journal of Political Philosophy 21 (1):67-86.
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  • Bearing the consequences of belief.Peter Jones - 1994 - Journal of Political Philosophy 2 (1):24–43.
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