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  1. Aesthetica.Alexander Gottlieb Baumgarten (ed.) - 1750 - Hildesheim: G. Olms.
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  • Beauty and Revelation in the Thought of Saint Augustine.Carol Harrison - 1992 - Oxford University Press on Demand.
    Placing St Augustine's theology in a new context by considering what he has to say about beauty, this shows how a theological understanding of beauty revealed in the created, temporal realm enabled Augustine to form a positive appreciation of this realm and the healing power of beauty within it.
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  • Surgical Ethics.Laurence B. McCullough, James Wilson Jones & Baruch A. Brody - 1998 - Oxford University Press USA.
    This is the first textbook of surgical ethics. It is a practical, clinically comprehenive, well-organized guide to ethical issues in surgical practice, research, and education written by leading figures in surgery and bioethics. The authors cover the surgeon-patient relationship, the full range of surgical patients, surgical education and research, and surgery and managed care. Their chapters are not abstract discussions of ethical principles; rather, they connect directly with the everyday concerns of practicing surgeons.
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  • Healing Dramas and Clinical Plots the Narrative Structure of Experience.Cheryl Mattingly - 1998 - Cambridge University Press.
    A study how patients and practitioners transform ordinary clinical interchange into a story-line.
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  • Knowing and Being: Essays by Michael Polanyi.Michael Polanyi - 1969 - [Chicago]: University of Chicago Press. Edited by Marjorie Grene.
    Because of the difficulty posed by the contrast between the search for truth and truth itself, Michael Polanyi believes that we must alter the foundation of epistemology to include as essential to the very nature of mind, the kind of groping that constitutes the recognition of a problem. This collection of essays, assembled by Marjorie Grene, exemplifies the development of Polanyi's theory of knowledge which was first presented in Science, Faith, and Society and later systematized in Personal Knowledge. Polanyi believes (...)
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  • Philosophy of Nonsense: The Intuitions of Victorian Nonsense Literature.Jean-Jacques Lecercle - 1994 - Routledge.
    _'Jean-Jacques Lecercle's remarkable _Philosophy of Nonsense___ offers a sustained and important account of an area that is usually hastily dismissed. Using the resources of contemporary philosophy - notably Deleuze and Lyotard - he manages to bring out the importance of nonsense'_ - _Andrew Benjamin, University of Warwick_ Why are we, and in particular why are philosophers and linguists, so fascinated with nonsense? Why do Lewis Carroll and Edward Lear appear in so many otherwise dull and dry academic books? This amusing, (...)
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  • The Ecstasy of Communication.Jean Baudrillard & Jean-Louis Violeau - 1965 - Semiotext(E).
    This book marks an important evolution in Jean Baudrillard's thought as he leavesbehind his older and better-known concept of the "simulacrum" and tackles the new problem of digitaltechnology acquiring organicity. The resulting world of cold communication and its indifferentalterity, seduction, metamorphoses, metastases, and transparency requires a new form of response.Writing in the shadow of Marshall McLuhan, Baudrillard insists that the content of communication iscompletely without meaning: the only thing that is communicated is communication itself. He sees themasses writhing in an (...)
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  • The Communicative Ethics Controversy.Seyla Benhabib & Fred R. Dallmayr (eds.) - 1990 - MIT Press.
    Fred Dallmayr is Packey Dee Professor of Government at the University of Notre Dame.Contributors: Robert Alexy. Karl-Otto Apel. Seyla Benhabib. Dietrich Bohler. Jurgen Habermas. Otfried Hoffe. KarlHeinz Ilting. Hermann Lubbe.
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  • Upheavals of Thought: The Intelligence of Emotions.Martha C. Nussbaum - 2001 - Cambridge University Press.
    Emotions shape the landscape of our mental and social lives. Like geological upheavals in a landscape, they mark our lives as uneven, uncertain and prone to reversal. Are they simply, as some have claimed, animal energies or impulses with no connection to our thoughts? Or are they rather suffused with intelligence and discernment, and thus a source of deep awareness and understanding? In this compelling book, Martha C. Nussbaum presents a powerful argument for treating emotions not as alien forces but (...)
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  • The Oxford companion to philosophy.Ted Honderich (ed.) - 1995 - New York: Oxford University Press.
    Offering clear and reliable guidance to the ideas of philosophers from antiquity to the present day and to the major philosophical systems around the globe, he Oxford Companion to Philosophy is the definitive philosophical reference work for readers at all levels. For ten years the original volume has served as a stimulating introduction for general readers and as an indispensable guide for students and scholars. A distinguished international assembly of 249 philosophers contributed almost 2,000 entries, and many of these have (...)
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  • Language, Truth, and Logic.A. J. Ayer - 1936 - Philosophy 23 (85):173-176.
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  • The Methods of Ethics.Henry Sidgwick - 1907 - Revista Portuguesa de Filosofia 30 (4):401-401.
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  • The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy.Martha C. Nussbaum - 1987 - Phronesis 32 (1):101-131.
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  • The Right and the Good.W. D. Ross - 1930 - International Journal of Ethics 41 (3):343-351.
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  • Tractatus logico-philosophicus.Ludwig Wittgenstein - 1922 - Filosoficky Casopis 52:336-341.
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  • Principia Ethica.G. E. Moore - 1903 - Revue de Métaphysique et de Morale 13 (3):7-9.
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  • The Methods of Ethics.Henry Sidgwick - 1874 - International Journal of Ethics 4 (4):512-514.
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  • Tractatus Logico-Philosophicus.Ludwig Wittgenstein - 1956 - Revista Portuguesa de Filosofia 12 (1):109-110.
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  • Dependency: The foundational value in medical ethics.A. V. Campbell - 1994 - In K. W. M. Fulford, Grant Gillett & Janet Martin Soskice (eds.), Medicine and Moral Reasoning. Cambridge University Press. pp. 184--192.
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  • The right and the good.W. Ross - 1932 - Revue de Métaphysique et de Morale 39 (2):11-12.
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  • The Right and the Good.W. D. Ross - 1931 - Mind 40 (159):341-354.
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  • The Right and the Good.W. D. Ross - 1930 - Philosophy 6 (22):236-240.
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  • An Introduction to Discourse Analysis: Theory and Method.[author unknown] - 2011
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  • Nietzsche as Philosopher.A. C. Danto - 1965 - Tijdschrift Voor Filosofie 45 (3):492-493.
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  • Beauty and Revelation in the Thought of Saint Augustine.Carol Harrison - 1994 - Religious Studies 30 (1):126-128.
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  • Aesthetics and Language.W. B. Gallie, Gilbert Ryle, Beryl Lake, Arnold Isenberg, Stuart Hampshire & J. A. Passmore - 1955 - Philosophy of Science 22 (3):235-236.
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  • Intuition: a social cognitive neuroscience approach.Matthew D. Lieberman - 2000 - Psychological Bulletin 126 (1):109.
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  • Implicit learning and tacit knowledge.Arthur S. Reber - 1989 - Journal of Experimental Psychology 118:219-35.
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  • Who gets to tell the story? Narrative in postmodern bioethics.Howard Brody - 1997 - In Hilde Lindemann (ed.), Stories and Their Limits: Narrative Approaches to Bioethics. Routledge. pp. 18--30.
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