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  1. (1 other version)There might be nothing: The subtraction argument improved.Gonzalo Rodriguez-Pereyra - 1997 - Analysis 57 (3):159–166.
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  • The Possibility of Metaphysics: Substance, Identity, and Time.Edward Jonathan Lowe - 1998 - Oxford, GB: Clarendon Press.
    Jonathan Lowe argues that metaphysics should be restored to a central position in philosophy, as the most fundamental form of inquiry, whose findings underpin those of all other disciplines. He portrays metaphysics as charting the possibilities of existence, by identifying the categories of being and the relations between them. He sets out his own original metaphysical system, within which he seeks to answer many of the deepest questions in philosophy. 'a very rich book... deserves to be read carefully by anyone (...)
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  • Are the natural numbers individuals or sorts?E. J. Lowe - 1993 - Analysis 53 (3):142-146.
    E. J. Lowe; Are the natural numbers individuals or sorts?, Analysis, Volume 53, Issue 3, 1 July 1993, Pages 142–146, https://doi.org/10.1093/analys/53.3.142.
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  • Abstract.[author unknown] - 2004 - Journal for the Theory of Social Behaviour 34 (4):447-449.
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  • (1 other version)There Might Be Nothing: The Subtraction Argument Improved.G. Rodriguez-Pereyra - 1997 - Analysis 57 (3):159-166.
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  • Lowe's argument against nihilism.G. Rodriguez-Pereyra - 2000 - Analysis 60 (4):335-340.
    By nihilism I shall understand the thesis that it is metaphysically possible that there are no concrete objects. I think there is a version of an argu- ment, the subtraction argument, which proves nihilism nicely (see Baldwin 1996 and Rodriguez-Pereyra 1997). But E. J. Lowe, who is no nihilist, has a very interesting argument purporting to show that concrete objects exist necessarily (Lowe 1996, 1998). In this paper I shall defend nihilism from Lowe’s argument.
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  • Possibility of Metaphysics: Substance, Identity, and Time.E. J. Lowe - 1998 - Oxford, GB: Oxford University Press UK.
    Jonathan Lowe argues that metaphysics should be restored to a central position in philosophy, as the most fundamental form of rational inquiry, whose findings underpin those of all other disciplines. He portrays metaphysics as charting the possibilities of existence, by idetifying the categories of being and the relations of ontological dependency between entities of different categories. He proceeds to set out a unified and original metaphysical system: he defends a substance ontology, according to which the existence of the world s (...)
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  • (2 other versions)Why Is There Anything At All?E. J. Lowe - 1996 - Aristotelian Society Proceedings Supplement 70:111-120.
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  • (1 other version)There might be nothing.T. Baldwin - 1996 - Analysis 56 (4):231-238.
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