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  1. A Theory of Justice.John Rawls - unknown
    Since it appeared in 1971, John Rawls's A Theory of Justice has become a classic. The author has now revised the original edition to clear up a number of difficulties he and others have found in the original book. Rawls aims to express an essential part of the common core of the democratic tradition--justice as fairness--and to provide an alternative to utilitarianism, which had dominated the Anglo-Saxon tradition of political thought since the nineteenth century. Rawls substitutes the ideal of the (...)
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  • A Theory of Justice: Original Edition.John Rawls - 2009 - Belknap Press.
    Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, so much of the extensive literature on Rawls's theory refers to the first edition. This reissue makes the first edition once again available for scholars and serious students of Rawls's work.
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  • Fuller's internal point of view.Frederick Schauer - 1994 - Law and Philosophy 13 (3):285 - 312.
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  • The Concept of Law.J. Kemp - 1963 - Philosophical Quarterly 13 (51):188-190.
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  • Review of Russell Hardin: One for All: The Logic of Group Conflict[REVIEW]Garrett Cullity - 1997 - Ethics 107 (2):361-363.
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  • The Concept of Law.Stuart M. Brown - 1963 - Philosophical Review 72 (2):250.
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  • Legislators and liberty.Kenneth I. Winston - 1994 - Law and Philosophy 13 (3):389 - 418.
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  • The Doctrine of Virtue.Immanuel Kant - 1965 - Ethics 75 (2):142-143.
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  • Positivism through thick and thin.Frederick Schauer - 1998 - In Brian Bix (ed.), Analyzing law: new essays in legal theory. New York: Oxford University Press. pp. 65--78.
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  • Choosing a Legal Theory on Moral Grounds.Philip Soper - 1986 - Social Philosophy and Policy 4 (1):31.
    I. INTRODUCTION Twenty-five years is roughly the time that has elapsed since the exchange between H. L. A. Hart and Lon Fuller and the subsequent revival in this country of the natural law/positivism debate. During this time, a curious thing has happened to legal positivism. What began as a conceptual theory about the distinction between law and morality has now been turned, at least by some, into a moral theory. According to this theory, the reason we must see law and (...)
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  • Democracy in America (vol. 1).Alexis de Tocqueville - unknown
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  • I. human purpose and natural law.Lon L. Fuller - 1956 - Journal of Philosophy 53 (22):697-705.
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  • Positivism as Pariah.Frederick Schauer - 1996 - In Robert P. George (ed.), The autonomy of law: essays on legal positivism. New York: Oxford University Press. pp. 31--55.
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  • Law's Halo.Donald H. Regan - 1986 - Social Philosophy and Policy 4 (1):15.
    Like many people these days, I believe there is no general moral obligation to obey the law. I shall explain why there is no such moral obligation – and I shall clarify what I mean when I say there is no moral obligation to obey the law – as we proceed. But also like many people, I am unhappy with a position that would say there was no moral obligation to obey the law and then say no more about the (...)
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  • Why law — efficacy, freedom, or fidelity?Jeremy Waldron - 1994 - Law and Philosophy 13 (3):259 - 284.
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