This book provides an exciting and diverse philosophical exploration of the role of practice and practices in human activity. It contains original essays and critiques of this philosophical and sociological attempt to move beyond current problematic ways of thinking in the humanities and social sciences. It will be useful across many disciplines, including philosophy, sociology, science, cultural theory, history and anthropology.

1. MARIO BIAGIOLI--Introduction 2. KAREN BARAD--Agential Realism: Feminist Interventions in Understanding Scientific Practices 3. MARIO BIAGIOLI--Aporias of Scientific Authorship: Credit and Responsibility in Contemporary Biomedicine 4. PIERRE BOURDIEU--The Specificity of Scientific Field and the Social Conditions of the Progress of Reason 5. ROBERT M. BRAIN and M. NORTON WISE--Muscles and Engines: Indicator Diagrams and Helmholtz’s Graphical Methods 6. MICHEL CALLON--Some Elements of a Sociology of Translation: Domestication of the Scallops and the Fisherman of St. Brieuc Bay 7. SANDE COHEN--Reading Science (...) Studies Writing 8. H. M. COLLINS--The TEA Set: Tacit Knowledge and Scientific Networks 9. LORRAINE DASTON--Objectivity and the Escape from Perspective 10. ARNOLD I. DAVIDSON--Styles of Reasoning, Conceptual History, and the Emergence of Psychiatry 11. PETER GALISON--Trading Zone: Coordinating Action and Belief 12. IAN HACKING--Making Up People 13. DONNA J. HARAWAY--Situated Knowledge: The Science Question in Feminism and the Privilege of Partial Perspective 14. ROGER HART--On the Problem of Chinese Science 15. THOMAS P. HUGHES--The Evolution of Large Technological Systems 16. LILY E. KAY--In the Beginning Was the Word?: The Genetic Code and the Book of Life 17. EVELYN FOX KELLER--The Gender/Science System: or, Is Sex to Gender as Nature Is to Science? 18. ROBERT E. KOHLER--Moral Economy, Material Culture, and Community in Drosophila Genetics 19. BRUNO LATOUR--Give Me a Laboratory and I Will Raise the World 20. BRUNO LATOUR--One More Turn After the Social Turn... 21. TIMOTHY LENOIR--Was the Last Turn the Right Turn?: The Semiotic Turn and A. J. Greimas 22. GEOFFREY LLOYD--Science in Antiquity: The Greek and Chinese Cases and Their Relevance to the Problems of Culture and Cognition 23. MICHAEL LYNCH and JOHN LAW--Pictures, Texts, and Objects: The Literary Language Game of Bird-Watching 24. DONALD MACKENZIE--Nuclear Missile Testing and the Social Construction of Accuracy 25. EMILY MARTIN--Toward an Anthropology of Immunology: The Body as Nation State 26. ANDREW PICKERING--The Mangle of Practice: Agency and Emergence in the Sociology of Science 27. THEODORE M. PORTER--Quantification and the Accounting Ideal in Science 28. PAUL RABINOW--Artificiality and Enlightenment: From Sociobiology to Biosociality 29. HANS-JORG RHEINBERGER--Experimental Systems: Historiality, Narration and Deconstruction 30. BRIAN ROTMAN--Thinking Dia-Grams: Mathematics, Writing, and Virtual Reality 31. JOSEPH ROUSE--Understanding Scientific Practices: Cultural Studies of Science as a Philosophical Program 32. SIMON SCHAFFER--Late Victorian Metrology and Its Instrumentation: A Manufactory of Ohms 33. STEVEN SHAPIN--The House of Experimentation in Seventeenth-Century England 34. SUSAN LEIGH STAR and JAMES R. GRIESEMER--Institutional Ecology, "Translation," and Boundary Objects: Amateurs and Professionals in Berkeley’s Museum of Vertebrate Zoology, 1907-39 35. SHARON TRAWEEK--Pilgrim’s Progress: Male Tales Told during a Life in Physics 36. SHERRY TURKLE--What Are We Thinking about When We Are Thinking about Computers? 37. ALISON WYLIE--The Engendering of Archaeology: Refiguring Feminist Science Studies. (shrink)

This work presents analysis of the evolution and development of the social sciences. It reconsiders how knowledge actually changes and advances. Challenging the accepted belief that social sciences are in a perpetual state of progress, this work contends that there is a core set of principles.

What do variables really tell us? When exactly do inventions occur? Why do we always miss turning points as they transpire? When does what doesn't happen mean as much, if not more, than what does? Andrew Abbott considers these fascinating questions in Time Matters, a diverse series of essays that constitutes the most extensive analysis of temporality in social science today. Ranging from abstract theoretical reflection to pointed methodological critique, Abbott demonstrates the inevitably theoretical character of any methodology. Time Matters (...) focuses particularly on questions of time, events, and causality. Abbott grounds each essay in straightforward examinations of actual social scientific analyses. Throughout, he demonstrates the crucial assumptions we make about causes and events, about actors and interaction and about time and meaning every time we employ methods of social analysis, whether in academic disciplines, market research, public opinion polling, or even evaluation research. Turning current assumptions on their heads, Abbott not only outlines the theoretical orthodoxies of empirical social science, he sketches new alternatives, laying down foundations for a new body of social theory. (shrink)

A scientific community cannot practice its trade without some set of received beliefs. These beliefs form the foundation of the "educational initiation that prepares and licenses the student for professional practice". The nature of the "rigorous and rigid" preparation helps ensure that the received beliefs are firmly fixed in the student's mind. Scientists take great pains to defend the assumption that scientists know what the world is like...To this end, "normal science" will often suppress novelties which undermine its foundations. Research (...) is therefore not about discovering the unknown, but rather "a strenuous and devoted attempt to force nature into the conceptual boxes supplied by professional education". (shrink)

THE PROBLEM OP KNOWLEDGE l CONCEPTIONS OF KNOWLEDGE An immediate difficulty which faces any discussion of the present kind is that there are so many ...

The sociological dimension of science is studied using the discovery of the Wasserman reaction and its accidental application as a test for syphilis as a basis, ...

Pragmatism has been called America's only major contribution to philosophy. But since its birth was announced a century ago in 1898 by William James, pragmatism has played a vital role in almost every area of American intellectual and cultural life, inspiring judges, educators, politicians, poets, and social prophets. Now the major texts of American pragmatism, from William James and John Dewey to Richard Rorty and Cornel West, have been brought together and reprinted unabridged. From the first generation of pragmatists, including (...) the Supreme Court Justice Oliver Wendell Holmes and the founder of semiotics, Charles Sanders Peirce, to the leading figures in the contemporary pragmatist revival, including the philosopher Hilary Putnam, the jurist Richard Posner, and the literary critic Richard Poirier, all the contributors to this volume are remarkable for the wit and vigor of their prose and the mind-clearing force of their ideas. Edited and with an Introduction by Louis Menand, Pragmatism: A Reader will provide both the general reader and the student of American culture with excitement and pleasure. (shrink)

It is in the interest of the totalitarian state that subjects not think for themselves, much less confer about their thinking. Writing under the hostile watch of the Prussian censorship, Immanuel Kant dared to argue the need for open argument, in the university if nowhere else. In this heroic criticism of repression, first published in 1798, he anticipated the crises that endanger the free expression of ideas in the name of national policy. Composed of three sections written at different times, (...) The Conflict of the Faculties dwells on the eternal combat between the "lower" faculty of philosophy, which is answerable only to individual reason, and the faculties of theology, law, and medicine, which get "higher" precedence in the world of affairs and whose teachings and practices are of interest to the government. Kant makes clear, for example, the close alliance between the theological faculty and the government that sanctions its teachings and can resort to force and censorship. All the more vital and precious, then, the faculty of philosophy, which encourages independent thought before action. The first section, "The Conflict of the Philosophy Faculty with the Theology Faculty," is essentially a vindication of the right of the philosophical faculty to freedom of expression. In the other sections the philosopher takes a long and penetrating look at medicine and law, the one preserving the physical "temple" and the other regulating its actions. (shrink)

The first edition of this book profoundly challenged and divided students of philosophy, sociology, and the history of science when it was published in 1976. In this second edition, Bloor responds in a substantial new Afterword to the heated debates engendered by his book.

Thomas S. Kuhn's classic book is now available with a new index.

The demarcation of science from other intellectual activities-long an analytic problem for philosophers and sociologists-is here examined as a practical problem for scientists. Construction of a boundary between science and varieties of non-science is useful for scientists' pursuit of professional goals: acquisition of intellectual authority and career opportunities; denial of these resources to "pseudoscientists"; and protection of the autonomy of scientific research from political interference. "Boundary-work" describes an ideological style found in scientists' attempts to create a public image for science (...) by contrasting it favorably to non-scientific intellectual or technical activities. Alternative sets of characteristics available for ideological attribution to science reflect ambivalences or strains within the institution: science can be made to look empirical or theoretical, pure or applied. However, selection of one or another description depends on which characteristics best achieve the demarcation in a way that justifies scientists' claims to authority or resources. Thus, "science" is no single thing: its boundaries are drawn and redrawn inflexible, historically changing and sometimes ambiguous ways. (shrink)

It is of the very definition of any "classic" work that it not only introduce a new depth and direction of thought, but that its original insights endure. Such is the case with Herbert Marcuse's Reason and Revolution. When this study first appeared in 1940, it was acclaimed for its profound and undistorted reading of Hegel's social and political theory. As its many editions bear witness, especially this one hundredth anniversary edition commemorating the author's birth, the appreciation of Marcuse's work (...) has remained undiminished, and indeed it is today more relevant than ever before. (shrink)

More Heat Than Light is a history of how physics has drawn some inspiration from economics and also how economics has sought to emulate physics, especially with regard to the theory of value. It traces the development of the energy concept in Western physics and its subsequent effect upon the invention and promulgation of neoclassical economics. Any discussion of the standing of economics as a science must include the historical symbiosis between the two disciplines. Starting with the philosopher Emile Meyerson's (...) discussion of the relationship between notions of invariance and causality in the history of science, the book surveys the history of conservation principles in the Western discussion of motion. Recourse to the metaphors of the economy are frequent in physics, and the concepts of value, motion, and body reinforced each other throughout the development of both disciplines, especially with regard to practices of mathematical formalisation. However, in economics subsequent misuse of conservation principles led to serious blunders in the mathematical formalisation of economic theory. The book attempts to provide the reader with sufficient background in the history of physics in order to appreciate its theses. The discussion is technically detailed and complex, and familiarity with calculus is required. (shrink)

Examining in detail the work of consecration carried out by elite education systems, Bourdieu analyzes the distinctive forms of power—political, intellectual, bureaucratic, and economic—by means of which contemporary societies are governed.

In this article I generalize ecological theory by developing the notion of separate but linked ecologies. I characterize an ecology by its set of actors, its set of locations, and the relation it involves between these. I then develop two central concepts for the linkage of ecologies: hinges and avatars. The first are issues or strategies that "work" in both ecologies at once. The second are attempts to institutionalize in one ecology a copy or colony of an actor in another. (...) The article investigates the first of these concepts using two detailed examples of hinge analysis between the professional and political ecologies. Both concern medical licensing, the first in 19th-century New York and the second in 19th-century England. For the avatar concept, the article analyzes four less detailed cases linking the professional and university ecologies: computer science, criminal justice, clinical psychology, and applied economics. (shrink)

In the late 19th and early 20th centuries, sociology was becoming established as a discipline in the United States and Great Britain. This article looks closely at the lives and work of two prominent sociologists at this time, Patrick Geddes and Lester F. Ward. As sociology was becoming established in academic departments, neither Ward’s nor Geddes’ thought managed to survive intact. A number of factors played into this process, especially the overall broadness of their perspectives, as well as the incompatibility (...) of several of their key concerns, including gender, religion, race and education, with the eventual trajectory of the sociology and the scholars who were involved in consolidating the discipline as such. (shrink)