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  1. (1 other version)The right to lie: Kant on dealing with evil.Christine M. Korsgaard - 1986 - Philosophy and Public Affairs 15 (4):325-349.
    One of the great difficulties with Kant’s moral philosophy is that it seems to imply that our moral obligations leave us powerless in the face of evil. Kant’s theory sets a high ideal of conduct and tells us to live up to that ideal regardless of what other persons are doing. The results may be very bad. But Kant says that the law "remains in full force, because it commands categorically" (G, 438-39/57).* The most weI1—known example of...
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  • (1 other version)The Right to Lie: Kant on Dealing with Evil.Christine M. Korsgaard - 1998 - In James Rachels (ed.), Ethical Theory 2: Theories About How We Should Live. Oxford University Press UK.
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  • Kant: On willing maxims to become laws of nature.Leslie Mulholland - 1978 - Dialogue 17 (1):92-105.
    An Old and continuing tendency amongst critics of Kant's thought on ethics has been to maintain that since the categorical imperative merely provides a formal condition for the rightness of actions – that the principle of the action be universalizable without contradiction – it is inadequate as a test for the rightness of actions. Such critics as Hegel, Mill, and recently, R.P. Wolff, have suggested the same fundamental objection to Kant's doctrine: the requirement that a maxim be universalizable is formally (...)
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  • The Dutiful Lie: Kantian Approaches to Moral Dilemmas".Jens Timmermann - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. New York: De Gruyter. pp. 345-354.
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