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  1. Economy and Society.Max Weber - 2013 - Harvard University Press.
    Published posthumously in the early 1920's, Max Weber's Economy and Society has since become recognized as one of the greatest sociological treatises of the 20th century, as well as a foundational text of the modern sociological imagination. The first strictly empirical comparison of social structures and normative orders conducted in world-historical depth, this two volume set of Economy and Society—now with new introductory material contextualizing Weber’s work for 21st century audiences—looks at social action, religion, law, bureaucracy, charisma, the city, and (...)
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  • Nation-states as empires, empires as nation-states: two principles, one practice? [REVIEW]Krishan Kumar - 2010 - Theory and Society 39 (2):119-143.
    Empires and nation-states are generally opposed to each other, as contrasting and antithetical forms. Nationalism is widely held to have been the solvent that dissolved the historic European empires. This paper argues that there are in fact, in practice at least, significant similarities between nation-states and empires. Many nation-states are in effect empires in miniature. Similarly, many empires can be seen as nation-states “writ large.” Moreover, empires were not, as is usually held, superseded by nation-states but continued alongside them. Empires (...)
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  • Empire.Michael Hardt & Antonio Negri - 2000 - Harvard University Press.
    Discusses how cultural and economic changes around the world have caused a shift in the concepts that shape modern politics and defined the new global order.
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  • Neo-Colonialism: The Last Stage of Imperialism.Kwame Nkrumah - 1967 - Science and Society 31 (1):78-81.
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  • Taking megalomanias seriously: Rough notes.John A. Hall - 2017 - Thesis Eleven 139 (1):30-45.
    This article questions the traditional accounts that see nationalism and imperialism as being mutually opposed phenomena. The author engages critically with the influential theories of Ernest Gellner and Andreas Wimmer and argues that the rise of nation-states owes more to the political actions of imperial rulers and less to the behavior of nationalist movements. The essay specifies three mechanisms inside nationalizing empires that matter for nationalism: elite actions, the politicization of minorities and the feelings of those who are politically excluded. (...)
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  • The Ethnic Phenomenon.Pierre Van Den Berghe - 1981 - Praeger.
    A gem of a book for scholars in race and ethnic relations and sociobiology.... Van den Berghe analyzes various forms that race and ethnic relations have displayed including colonial empires, slavery, middleman minorities, caste systems, and assimilation. The causes and consequences of these systems are brilliantly teased out employing historical and crosscultural examples. Libraries with any work at all on race and ethnic relations or sociobiology should acquire this book. Choice.
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  • (1 other version)Empire.Michael Hardt & Antonio Negri - 2000 - Science and Society 67 (3):361-364.
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  • Where does group solidarity come from? Gellner and Ibn Khaldun revisited.Siniša Malešević - 2015 - Thesis Eleven 128 (1):85-99.
    Gellner relied extensively on the work of Ibn Khaldun to understand both the dynamics of social order in North Africa and Islam’s alleged resistance to secularization. However, what the two scholars also shared is their focus on the social origins and functions of group solidarity. For Ibn Khaldun the concept of asabiyyah was central in understanding the strength of long-term group loyalties. In his view, asabiyyah was a fundamental and elementary cohesive bond of human societies which originated in nomadic tribal (...)
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  • American Empire.Andrew J. Bacevich - 2002 - Harvard University Press.
    Andrew Bacevich reconsiders the assumptions and purposes governing the exercise of American global power. Examining the presidencies of George H.W. Bush and Bill Clinton, he demolishes the view that the US failed to devise a replacement for containment as a basis for foreign policy.
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  • Modern empires and nation-states.John Breuilly - 2017 - Thesis Eleven 139 (1):11-29.
    Empires and nation-states are not opposed or distinct forms of polity but closely linked forms. Pre-modern empire existed without any contrasting form of polity we might call a nation-state. Rather, they contrasted with non-national state forms such as city-states, small kingdoms and mobile, nomadic polities. These in turn were in constant interaction with any neighbouring empire or empires, perhaps becoming the core of an empire themselves, perhaps taking over all or part of an existing empire, perhaps maintaining some autonomy by (...)
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  • Where does group solidarity come from? Gellner and Ibn Khaldun revisited.S. Male evi - 2015 - Thesis Eleven 128 (1):85-99.
    Gellner relied extensively on the work of Ibn Khaldun to understand both the dynamics of social order in North Africa and Islam’s alleged resistance to secularization. However, what the two scholars also shared is their focus on the social origins and functions of group solidarity. For Ibn Khaldun the concept of asabiyyah was central in understanding the strength of long-term group loyalties. In his view, asabiyyah was a fundamental and elementary cohesive bond of human societies which originated in nomadic tribal (...)
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  • (1 other version)Empire.Michael Hardt & Antonio Negri - 2002 - Utopian Studies 13 (1):148-152.
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