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  1. The anthropic cosmological principle.John D. Barrow - 1986 - New York: Oxford University Press. Edited by Frank J. Tipler.
    Ever since Copernicus, scientists have continually adjusted their view of human nature, moving it further and further from its ancient position at the center of Creation. But in recent years, a startling new concept has evolved that places it more firmly than ever in a special position. Known as the Anthropic Cosmological Principle, this collection of ideas holds that the existence of intelligent observers determines the fundamental structure of the Universe. In its most radical version, the Anthropic Principle asserts that (...)
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  • A critical look at inflationary cosmology.John Earman & Jesus Mosterin - 1999 - Philosophy of Science 66 (1):1-49.
    Inflationary cosmology won a large following on the basis of the claim that it solves various problems that beset the standard big bang model. We argue that these problems concern not the empirical adequacy of the standard model but rather the nature of the explanations it offers. Furthermore, inflationary cosmology has not been able to deliver on its proposed solutions without offering models which are increasingly complicated and contrived, which depart more and more from the standard model it was supposed (...)
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  • Universes.Robert K. Clifton - 1991 - Philosophical Quarterly 41 (164):339-344.
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  • A Brief History of Time From The Big Bang to Black Holes.Stephen W. Hawking - 2020 - Bantam.
    A Brief History of Time: From the Big Bang to Black Holes is a popular-science book on cosmology (the study of the origin and evolution of the universe) by British physicist Stephen Hawking. It was first published in 1988. Hawking wrote the book for readers who have no prior knowledge of the universe and people who are interested in learning.
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  • (3 other versions)Universes.John Leslie - 1989 - New York: Routledge.
    One of the first books to address what has come to be known as the philosophy of cosmology, Universes asks, "Why does the universe exist?", arguing that the universe is "fine tuned for producing life." For example, if the universe's early expansion speed had been smaller by one part in a million, then it would have recollapsed rapidly; with an equivalently tiny speed increase, no galaxies would have formed. Either way, this universe would have been lifeless.
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  • (1 other version)The Anthropic Cosmological Principle.J. J. C. Smart - 1987 - Philosophical Quarterly 37 (149):463-466.
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  • (1 other version)The Cosmological Argument.Robert Merrihew Adams & William L. Rowe - 1978 - Philosophical Review 87 (3):445.
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  • (3 other versions)Universes.John Leslie - 1989 - London: Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  • The Life of The Cosmos. [REVIEW]Steven Weinstein & Arthur Fine - 1998 - Journal of Philosophy 95 (5):264-268.
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  • (1 other version)The Mind of God.Paul Davies - 1994 - Science and Society 58 (2):233-237.
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  • (1 other version)The Cosmological Argument.William L. Rowe - 1975 - Tijdschrift Voor Filosofie 39 (3):552-552.
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  • (3 other versions)The Cosmological Argument.William L. Rowe - 1971 - Studia Leibnitiana 12 (2):290-292.
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  • (3 other versions)Universes.John Leslie - 1989 - New York: Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  • Indifference principle and anthropic principle in cosmology.Ernan McMullin - 1993 - Studies in History and Philosophy of Science Part A 24 (3):359-389.
    The successes scored by the big bang model of cosmic evolution in the 1960’s led to an intensive application of quantum theory to the problem of how the expansion might have begun and what its likely first stages were. It seemed as though an incredibly precise setting of the initial conditions would have been needed in order that a long-lived galactic universe containing heavy elements might develop. One response was to suppose that the fine-tuning could somehow be explained by the (...)
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