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  1. Thinking from Things: Essays in the Philosophy of Archaeology.Alison Wylie - 2002 - University of California Press.
    In this long-awaited compendium of new and newly revised essays, Alison Wylie explores how archaeologists know what they know. -/- Preprints available for download. Please see entry for specific article of interest.
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  • Pandora’s hope.Bruno Latour - 1999 - Cambridge, Mass.: Harvard University Press.
    Bruno Latour was once asked : "Do you believe in reality?" This text is an attempt to answer this question.
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  • Do scientific objects have a history? Pasteur and Whitehead in a bath of lactic acid.Bruno Latour - 1996 - Common Knowledge 5:76-91.
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  • Modest₋Witness@Second₋Millennium.FemaleMan₋Meets₋OncoMouse: feminism and technoscience.Donna Jeanne Haraway - 1997 - New York: Routledge.
    Modest_Witness@Second_Millennium. FemaleMan_Meets_OncoMouse explores the roles of stories, figures, dreams, theories, facts, delusions, advertising, institutions, economic arrangements, publishing practices, scientific advances, and politics in twentieth- century technoscience. The book's title is an e-mail address. With it, Haraway locates herself and her readers in a sprawling net of associations more far-flung than the Internet. The address is not a cozy home. There is no innocent place to stand in the world where the book's author figure, FemaleMan, encounters DuPont's controversial laboratory rodent, OncoMouse. (...)
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  • The social construction of what?Ian Hacking - 1999 - Cambridge, Mass: Harvard University Press.
    Especially troublesome in this dispute is the status of the natural sciences, and this is where Hacking finds some of his most telling cases, from the conflict ...
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  • Piltdown in Letters.Stephen Jay Gould - unknown
    From the moment of discovery, the Piltdown "fossils" were the center of controversy. Piltdown apparently provided a human fossil on English soil, a maker for the eoliths, and proof that the brain came first in human evolution and that an anatomically modern braincase was present at the beginning of the Ice Age. Every conclusion was important and controversial, and for many years it was not possible to discuss human evolution without considering Piltdown. Hundreds of papers were written about the discoveries, (...)
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  • Theories of Human Evolution: A Century of Debate, 1844-1944.Peter J. Bowler - 1988 - Journal of the History of Biology 21 (1):165-166.
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  • Biographies of Scientific Objects. [REVIEW]Lorraine Daston - 2002 - History and Philosophy of the Life Sciences 23 (3/4):551-551.
    Why does an object or phenomenon become the subject of scientific inquiry? Why do some of these objects remain provocative, while others fade from center stage? And why do objects sometimes return as the focus of research long after they were once abandoned? Addressing such questions, _Biographies of Scientific Objects_ is about how whole domains of phenomena—dreams, atoms, monsters, culture, society, mortality, centers of gravity, value, cytoplasmic particles, the self, tuberculosis—come into being and sometimes pass away as objects of scientific (...)
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  • Ancient Hunters and Their Modern Representatives: William Sollas’s Anthropology from Disappointed Bridge to Trunkless Tree and the Instrumentalisation of Racial Conflict.Marianne Sommer - 2005 - Journal of the History of Biology 38 (2):327-365.
    During the first decades of the 20th century, many anthropologists who had previously adhered to a linear view of human evolution, from an ape via Pithecanthropus erectus and Neanderthal to modern humans, began to change their outlook. A shift towards a branching model of human evolution began to take hold. Among the scientific factors motivating this trend was the insight that mammalian evolution in general was best represented by a branching tree, rather than by a straight line, and that several (...)
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  • Henry Fairfield Osborn: Race, and the Search for the Origins of Man.Brian Regal - 2002 - Routledge.
    The American scientist Henry Fairfield Osborn (1857-1935) stood at the forefront of the debate over the evolution of man. Study of his theories, however, has been overshadowed by the perception that racism influenced his ideas. Henry Fairfield Osborn argues that his views were motivated by his science, itself grounded in religious doctrine. Osborn rejected ideas of primate ancestry and constructed his own non-Darwinian theory that human evolution was the long adventurous story of individuals and groups exerting personal will-power and inborn (...)
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