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  1. Teleology, agent‐relative value, and 'good'.Mark Schroeder - 2007 - Ethics 117 (2):265-000.
    It is now generally understood that constraints play an important role in commonsense moral thinking and generally accepted that they cannot be accommodated by ordinary, traditional consequentialism. Some have seen this as the most conclusive evidence that consequentialism is hopelessly wrong,1 while others have seen it as the most conclusive evidence that moral common sense is hopelessly paradoxical.2 Fortunately, or so it is widely thought, in the last twenty-five years a new research program, that of Agent-Relative Teleology, has come to (...)
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  • A Theory of Value.J. David Velleman - 2008 - Ethics 118 (3):410-436.
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  • (1 other version)The promise and perils of an ethic of stewardship.Alison Wylie - 2005 - In Lynn Meskell & Peter Pels (eds.), Embedding ethics. New York: Berg. pp. 47--68.
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  • Sentimental value.Anthony Hatzimoysis - 2003 - Philosophical Quarterly 53 (212):373–379.
    I analyse the concept of sentimental value, with a view to identifying its relations with the notions of intrinsic, final, extrinsic and instrumental value. The analysis explores issues arising in the understanding of an object as sentimentally valuable, and reveals a serious tension in the common sense extrinsic conception of sentimental value.
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  • `Good' and `good for'.Thomas Hurka - 1987 - Mind 96 (381):71-73.
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  • Historical truth, national myths and liberal democracy: On the coherence of liberal nationalism.Arash Abizadeh - 2004 - Journal of Political Philosophy 12 (3):291–313.
    The claim that liberal democratic normative commitments are compatible with nationalism is challenged by the widely acknowledged fact that national identities invariably depend on historical myths: the nationalist defence of such publicly shared myths is in tension with liberal democratic theory’s commitment to norms of publicity, public justification, and freedom of expression. Recent liberal nationalist efforts to meet this challenge by justifying national myths on liberal democratic grounds fail to distinguish adequately between different senses of myth. Once this is done (...)
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  • Beauty and the Genealogy of Art Theory.Noël Carroll - 1991 - Philosophical Forum 22 (4):307-334.
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