Timothy Williamson; VII*—Equivocation and Existence, Proceedings of the Aristotelian Society, Volume 88, Issue 1, 1 June 1988, Pages 109–128, https://doi.org/10.

Glymour and Quine propose two different formal criteria for theoretical equivalence. In this paper we examine the relationships between these criteria.

The debate between critics of syntactic and semantic approaches to the formalization of scientific theories has been going on for over 50 years. I structure the debate in light of a recent exchange between Hans Halvorson, Clark Glymour, and Bas van Fraassen and argue that the only remaining disagreement concerns the alleged difference in the dependence of syntactic and semantic approaches on languages of predicate logic. This difference turns out to be illusory.

Halvorson argues through a series of examples and a general result due to Myers that the “semantic view” of theories has no available account of formal theoretical equivalence. De Bouvere provides criteria overlooked in Halvorson’s paper that are immune to his counterexamples and to the theorem he cites. Those criteria accord with a modest version of the semantic view that rejects some of Van Fraassen’s apparent claims while retaining the core of Patrick Suppes’s proposal. I do not endorse any version (...) of the semantic view of theories. (shrink)

Halvorson argues that the semantic view of theories leads to absurdities. Glymour shows how to inoculate the semantic view against Halvorson's criticisms, namely by making it into a syntactic view of theories. I argue that this modified semantic-syntactic view cannot do the philosophical work that the original "language-free" semantic view was supposed to do.

According to the semantic view of scientific theories, theories are classes of models. I show that this view -- if taken seriously as a formal explication -- leads to absurdities. In particular, this view equates theories that are truly distinct, and it distinguishes theories that are truly equivalent. Furthermore, the semantic view lacks the resources to explicate interesting theoretical relations, such as embeddability of one theory into another. The untenability of the semantic view -- as currently formulated -- threatens to (...) undermine scientific structuralism. (shrink)

Abstract Theories are metaphysically equivalent just if there is no fact of the matter that could render one theory true and the other false. In this paper I argue that if we are judiciously to resolve disputes about whether theories are equivalent or not, we need to develop testable criteria that will give us epistemic access to the obtaining of the relation of metaphysical equivalence holding between those theories. I develop such ?diagnostic? criteria. I argue that correctly inter-translatable theories are (...) metaphysically equivalent, and what we need are ways of determining whether a putative translation is correct or not. To that end I develop a number of tools we can employ to discern whether a translation is a correct one. (shrink)

In , Peter van Inwagen asked a good question. (Asking the right question is often the hardest part.) He asked: what do you have to do to some objects to get them to compose something---to bring into existence some further thing made up of those objects? Glue them together or what?1 Some said that you don’t have to do anything.2 No matter what you do to the objects, they’ll always compose something further, no matter how they are arranged. Thus we (...) learned of the fusion of the coins in our pockets and the Eiffel tower. (shrink)

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Two main claims are defended in this paper: first, that typical disputes in the literature about the ontology of physical objects are merely verbal; second, that the proper way to resolve these disputes is by appealing to common sense or ordinary language. A verbal dispute is characterized not in terms of private idiolects, but in terms of different linguistic communities representing different positions. If we imagine a community that makes Chisholm's mereological essentialist assertions, and another community that makes Lewis's four-dimensionalist (...) assertions, the members of each community speak the truth in their respective languages. This follows from an application of the principle of interpretive charity to the two communities. (shrink)

Ontological Pluralism is the view that there are different modes, ways, or kinds of being. In this paper, I characterize the view more fully (drawing on some recent work by Kris McDaniel) and then defend the view against a number of arguments. (All of the arguments I can think of against it, anyway.).

Two main claims are defended in this paper: first, that typical disputes in the literature about the ontology of physical objects are merely verbal; second, that the proper way to resolve these disputes is by appealing to common sense or ordinary language. A verbal dispute is characterized not in terms of private idiolects, but in terms of different linguistic communities representing different positions. If we imagine a community that makes Chisholm's mereological essentialist assertions, and another community that makes Lewis's four‐dimensionalist (...) assertions, the members of each community speak the truth in their respective languages. This follows from an application of the principle of interpretive charity to the two communities. (shrink)

The standard view is that the Lagrangian and Hamiltonian formulations of classical mechanics are theoretically equivalent. Jill North, however, argues that they are not. In particular, she argues that the state-space of Hamiltonian mechanics has less structure than the state-space of Lagrangian mechanics. I will isolate two arguments that North puts forward for this conclusion and argue that neither yet succeeds. 1 Introduction2 Hamiltonian State-space Has less Structure than Lagrangian State-space2.1 Lagrangian state-space is metrical2.2 Hamiltonian state-space is symplectic2.3 Metric > (...) symplectic3 Hamiltonian State-space Does Not Have Less Structure than Lagrangian State-space3.1 Lagrangian state-space has less than metric structure3.1.1 A potential worry3.1.2 General Lagrangians3.2 Hamiltonian state-space has more than symplectic structure3.2.1 A dual structure on the Hamiltonian state-space3.2.2 Simple Hamiltonians3.3 Comparing Lagrangian and Hamiltonian structures3.3.1 Counting mathematical structure3.3.2 Symplectic and metric structure are incomparable4 An Alternative Argument for LS4.1 The argument for P3*4.2 Symplectic manifold vs. tangent bundle structure4.3 Trying to patch up the argument for P3*5 Interpreting Mathematical Structure5.1 State-space realism5.2 Model isomorphism and theoretical equivalence6 Conclusion. (shrink)

In conversations between native speakers, words such as ‘same’ and ‘identical’ do not usually cause much difficulty. We take it for granted that others use them with the same sense as we do. If it is unclear whether numerical or qualitative identity is intended, a brief gloss such as ‘one thing not two’ for the former or ‘exactly alike’ for the latter removes the unclarity. In this paper, numerical identity is intended. A particularly conscientious and logically aware speaker might explain (...) what ‘identical’ means in her. (shrink)

Intuitionists and classical logicians use in common a large number of the logical axioms, even though they supposedly mean different things by the logical connectives and quantifiers — conquans for short. But Wittgenstein says The meaning of a word is its use in the language. We prove that in a definite sense the intuitionistic axioms do indeed characterize the logical conquans, both for the intuitionist and the classical logician.

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draft, forthcoming Chalmers, Manley and Wasserman eds., Metametaphysics.

I argue that two competing accounts of persistence, three and four dimensionalism, are in fact metaphysically equivalent. I begin by clearly defining three and four dimensionalism, and then I show that the two theories are intertranslatable and equally simple. Through consideration of a number of different cases where intuitions about persistence are contradictory, I then go on to show that both theories describe these cases in the same manner. Further consideration of some empirical issues arising from the theory of special (...) relativity lead me to conclude that the two theories are equally explanatory, and thus finally that they are metaphysically equivalent. (shrink)

Timothy Williamson; VII*—Equivocation and Existence, Proceedings of the Aristotelian Society, Volume 88, Issue 1, 1 June 1988, Pages 109–128, https://doi.org/10.

In , Peter van Inwagen asked a good question. (Asking the right question is often the hardest part.) He asked: what do you have to do to some objects to get them to compose something—to bring into existence some further thing made up of those objects? Glue them together or what?1 Some said that you don’t have to do anything.2 No matter what you do to the objects, they’ll always compose something further, no matter how they are arranged. Thus we (...) learned of the fusion of the coins in our pockets and the Eiffel tower. (shrink)