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  1. (2 other versions)A Companion to Bioethics.Helga Kuhse & Peter Singer (eds.) - 1998 - Malden, Mass., USA: Wiley-Blackwell.
    This second edition of _A Companion to Bioethics,_ fully revised and updated to reflect the current issues and developments in the field, covers all the material that the reader needs to thoroughly grasp the ideas and debates involved in bioethics. Thematically organized around an unparalleled range of issues, including discussion of the moral status of embryos and fetuses, new genetics, life and death, resource allocation, organ donations, AIDS, human and animal experimentation, health care, and teaching Now includes new essays on (...)
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  • Universal Declaration On The Human Genome and Human Rights: The General Conference.[author unknown] - 1997 - Diogenes 45 (180):183-191.
    Recalling that the Preamble of UNESCO's Constitution refers to “the democratic principles of the dignity, equality and mutual respect of men”, rejects any “doctrine of the inequality of men and races”, stipulates “that the wide diffusion of culture, and the education of humanity for justice and liberty and peace are indispensable to the dignity of men and constitute a sacred duty which all the nations must fulfil in a spirit of mutual assistance and concern”, proclaims that “peace must be founded (...)
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  • Not Guilty By Reason of Genetic Determinism.Mark Philpott - 1996 - In Henry Benedict Tam (ed.), Punishment, Excuses and Moral Development. Avebury. pp. 95-112.
    In February 1994, Stephen Mobley was convicted of the murder of John Collins. Mobley's lawyers attempted to introduce genetic evidence in an attempt to have Mobley's sentence reduced from death to life imprisonment. I examine the prospects for appeal to genetic determinism as a criminal defense. Guided by existing standards for insanity defenses, I argue that a genetic defense might be allowable in exceptional cases but will not be generally available as some have worried.
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  • Listening to Prozac.Peter D. Kramer - 1994 - Perspectives in Biology and Medicine 37 (3):460.
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  • (1 other version)[Book review] a philosophical disease, bioethics, culture, and identity. [REVIEW]Carl Elliott - 1999 - Hastings Center Report 29 (5):43.
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  • [Book review] improving nature?, The science and ethics of genetic engineering. [REVIEW]Michael Jonathan Reiss & Roger Straughan - 2000 - Hastings Center Report 30 (2):41-43.
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  • Practices and Prudence.W. Miller Brown - 1990 - Journal of the Philosophy of Sport 17 (1):71-84.
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  • (2 other versions)Paternalism, Drugs, and the Nature of Sports.W. M. Brown - 1984 - Journal of the Philosophy of Sport 11 (1):14-22.
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  • On the Wrongness of Cheating and Why Cheaters Can't Play the Game.Randolph M. Feezell - 1988 - Journal of the Philosophy of Sport 15 (1):57-68.
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  • On Performance-Enhancing Substances and the Unfair Advantage Argument.Roger Gardner - 1989 - Journal of the Philosophy of Sport 16 (1):59-73.
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  • (1 other version)Good Competition and Drug-Enhanced Performance.Robert L. Simon - 1984 - Journal of the Philosophy of Sport 11 (1):6-13.
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  • Can Cheaters Play the Game?Craig K. Lehman - 1981 - Journal of the Philosophy of Sport 8 (1):41-46.
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  • The Varieties of Cheating.S. K. Wertz - 1981 - Journal of the Philosophy of Sport 8 (1):19-40.
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  • Some reflections on success and failure in competitive athletics.Edwin J. Delattre - 1975 - Journal of the Philosophy of Sport 2 (1):133-139.
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  • Performance-Enhancing Drugs in Sport: The Ethical Issue.Warren P. Fraleigh - 1984 - Journal of the Philosophy of Sport 11 (1):23-28.
    (1984). Performance-Enhancing Drugs in Sport: The Ethical Issue. Journal of the Philosophy of Sport: Vol. 11, No. 1, pp. 23-28. doi: 10.1080/00948705.1984.9714410.
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  • Clones, Genes, and Immortality: Ethics and the Genetic Revolution.John Harris - 1998 - Oxford University Press.
    In this retitled and revised version of Harris's original text Wonderwoman and Superman, the author discusses the ethics of human biotechnology and its implications relative to human evolution and destiny.
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  • Distinguishing genetics and eugenics on the basis of fairness.F. D. Ledley - 1994 - Journal of Medical Ethics 20 (3):157-164.
    There is concern that human applications of modern genetic technologies may lead inexorably to eugenic abuse. To prevent such abuse, it is essential to have clear, formal principles as well as algorithms for distinguishing genetics from eugenics. This work identifies essential distinctions between eugenics and genetics in the implied nature of the social contract and the importance ascribed to individual welfare relative to society. Rawls's construction of 'justice as fairness' is used as a model for how a formal systems of (...)
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  • Do human cells have rights?Mary Warnock - 1987 - Bioethics 1 (1):1-14.
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  • Can human genetic enhancement be prohibited?William Gardner - 1995 - Journal of Medicine and Philosophy 20 (1):65-84.
    This article seeks to reframe the ethical discussion of genetic enhancement, which is the use of genetic engineering to supply a characteristic that a parent might want in a child that does not involve the treatment or prevention of disease. I consider whether it is likely that enhancement can be successfully prohibited. If genetic enhancement is feasible, it is likely that there will be demand for it because parents compete to produce able children and nations compete to accumulate human capital (...)
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  • (3 other versions)Principles of biomedical ethics.Tom L. Beauchamp - 1989 - New York: Oxford University Press. Edited by James F. Childress.
    Over the course of its first seven editions, Principles of Biomedical Ethics has proved to be, globally, the most widely used, authored work in biomedical ethics. It is unique in being a book in bioethics used in numerous disciplines for purposes of instruction in bioethics. Its framework of moral principles is authoritative for many professional associations and biomedical institutions-for instruction in both clinical ethics and research ethics. It has been widely used in several disciplines for purposes of teaching in the (...)
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  • Sport as a valued human practice: A basis for the consideration of some moral issues in sport.Peter J. Arnold - 1992 - Journal of Philosophy of Education 26 (2):237–255.
    ABSTRACT It is argued that sport, like science or medicine, is a valued human practice and is characterised as much by the moral manner in which its participants conduct themselves as by the pursuit of its own skills, standards and excellences. Virtues, such as justice, honesty and courage, are not only necessary to pursue its goals but to protect it from being corrupted by external interests. After explicating the practice view of sport in contrast to the sociological view, the nature (...)
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  • Sports and Drugs: Are the Current Bans Justified?Michael Lavin - 1987 - Journal of the Philosophy of Sport 14 (1):34-43.
    Current bans on sports and drugs rest on inadequate grounds. Prohibitions on drugs in sports should rely more on what it is permissible to ban, not on what "must" be banned. Further permissible prohibitions should enjoy democratic support at levels.
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  • The Goodness of Fragility: On the Prospect of Genetic Technologies Aimed at the Enhancement of Human Capacities.Erik Parens - 1995 - Kennedy Institute of Ethics Journal 5 (2):141-153.
    Beginning with the assumptions that genetic technology will make possible the enhancement of some significant human capacities and that our society will have self-evident reasons to pursue such enhancements, this essay suggests less evident reasons to proceed with extreme caution. The essay asks: Will we, in our attempts to enhance humans by reducing their subjection to chance and change, inadvertently impoverish them? It explores how technologies aimed at enhancement might affect the good that is our experience of some forms of (...)
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  • Clones, Harms, and Rights.Rosamond Rhodes - 1995 - Cambridge Quarterly of Healthcare Ethics 4 (3):285.
    As the possibility of cloning humans emerges on the horizon people are worrying about the morality of using the new technology. They are anxious about the ethical borders that might be crossed when duplicate humans can be produced by separating the cells of a newly fertilized human egg or, in the more distant future, by creating a zygote from an existing person's genetic material. They are apprehensive about eugenics, concerned about creating humans as sources of spare parts for others, uneasy (...)
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