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  1. (1 other version)Being and Nothingness: An Essay on Phenomenological Ontology.Jean-Paul Sartre - 1956 - New York: Routledge. Edited by Sarah Richmond & Richard Moran.
    _Being and Nothingness_ is without doubt one of the most significant books of the twentieth century. The central work by one of the world's most influential thinkers, it altered the course of western philosophy. Its revolutionary approach challenged all previous assumptions about the individual's relationship with the world. Known as 'the Bible of existentialism', its impact on culture and literature was immediate and was felt worldwide, from the absurd drama of Samuel Beckett to the soul-searching cries of the Beat poets. (...)
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  • Oneself as Another.Paul Ricoeur - 1992 - University of Chicago Press.
    Paul Ricoeur has been hailed as one of the most important thinkers of the century. Oneself as Another, the clearest account of his "philosophical ethics," substantiates this position and lays the groundwork for a metaphysics of morals.
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  • I and Thou.Martin Buber - 1970 - New York,: Scribner. Edited by Walter Arnold Kaufmann.
    Recognized as a landmark of twentieth century intellectual history, I and Thou is Buber's masterpiece.
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  • (1 other version)Ideas pertaining to a pure phenomenology and to a phenomenological philosophy.Edmund Husserl - 1980 - Hingham, MA, USA: Distributors for the U.S. and Canada, Kluwer Boston.
    the Logische Untersuchungen,l phenomenology has been conceived as a substratum of empirical psychology, as a sphere comprising "imma nental" descriptions of psychical mental processes, a sphere compris ing descriptions that - so the immanence in question is understood - are strictly confined within the bounds of internal experience. It 2 would seem that my protest against this conception has been oflittle avail; and the added explanations, which sharply pinpointed at least some chief points of difference, either have not been understood (...)
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  • Nonduality: A Study in Comparative Philosophy.David Loy - 1992 - International Journal for Philosophy of Religion 32 (2):117-119.
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  • Nonduality: a study in comparative philosophy.David Loy - 1988 - Atlantic Highlands, N.J.: Humanities Press.
    Many Western philosophers are poorly informed about the issues involved in nonduality, since this topic is usually associated with various kinds of absolute idealism in the West, or mystical traditions in the East. Increasingly, however, this topic is finding its way into Western philosophical debates. In this "scholarly but leisurely and very readable" (Spectrum Review) analysis of the philosophies of nondualism of (Hindu) Vedanta, Mahayana Buddhism, and Taoism, Loy extracts what he calls "a core doctrine" of nonduality of seer and (...)
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  • From Iamblichus to Eriugena: an investigation of the prehistory and evolution of the pseudo-Dionysian tradition.Stephen Gersh - 1978 - Leiden: Brill.
    INTRODUCTION The subtitle of this book indicates that it may be understood to some extent as a study of that mysterious figure who for centuries passed ...
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  • (1 other version)The Phenomenon of Man.Pierre Teilhard de Chardin - 1976 - New York,: Harper Perennial.
    Pierre Teilhard De Chardin was one of the most distinguished thinkers and scientists of our time. He fits into no familiar category for he was at once a biologist and a paleontologist of world renown, and also a Jesuit priest. He applied his whole life, his tremendous intellect and his great spiritual faith to building a philosophy that would reconcile Christian theology with the scientific theory of evolution, to relate the facts of religious experience to those of natural science. The (...)
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  • (1 other version)The phenomenon of man.Pierre Teilhard de Chardin - 1959 - New York: Harper.
    Pierre Teilhard De Chardin was one of the most distinguished thinkers and scientists of our time. He fits into no familiar category for he was at once a biologist and a paleontologist of world renown, and also a Jesuit priest. He applied his whole life, his tremendous intellect and his great spiritual faith to building a philosophy that would reconcile Christian theology with the scientific theory of evolution, to relate the facts of religious experience to those of natural science. The (...)
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  • Neoplatonism and Indian Thought.R. Baine Harris - 1983 - Religious Studies 19 (1):101-102.
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  • (3 other versions)The Critique of Pure Reason.Immanuel Kant, J. M. D. Meiklejohn, Thomas Kingsmill Abbott & James Creed Meredith - 1781 - Riga, Latvia: Encyclopæia Britannica.
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  • Mysticism east and west.Rudolf Otto - 1932 - New York,: Macmillan. Edited by Bertha L. Bracey & Richenda C. Payne.
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  • Neoplatonism and Indian Thought.R. Baine Harris (ed.) - 1981 - State University of New York Press.
    The nineteen essays that form this pioneering volume of comparative philosophy represent an exchange of ideas among specialists in Neoplatonism and specialists in Indian thought. These scholars have examined concepts and assertions that appear to be common to both philosophical traditions, as well as the possible historical influence of Indian sources upon late Greek philosophy, and specifically upon the Alexandrine Platonists. While most of the essays refer to Hinduism, several of them contain general surveys.
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