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  1. Dōgen und religiöse Erfahrung.Ralf Müller - 2007 - In Gerd Haeffner (ed.), Religiöse Erfahrung II: Interkulturelle Perspektiven. W. Kohlhammer Verlag. pp. 122-140.
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  • (1 other version)Mind and the World-Order.Clarence Irving Lewis - 1930 - International Journal of Ethics 40 (4):550-556.
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  • Zen and Pragmatism.Van Meter Ames - 1954 - Philosophy East and West 4 (1):19 - 33.
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  • (1 other version)Mind and the world-order.Clarence Irving Lewis - 1956 - New York,: Dover Publication.
    Theory of "conceptual pragmatism" takes into account both modern philosophical thought and modern mathematics.
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  • (1 other version)Realism with a Human Face.Hilary Putnam - 2011 - In Robert B. Talisse & Scott F. Aikin (eds.), The Pragmatism Reader: From Peirce Through the Present. Princeton University Press. pp. 309-330.
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  • Phänomenologie der Zeit im Buddhismus: Methoden interkulturellen Philosophierens.Rolf Elberfeld - 2004 - Stuttgart-Bad Cannstatt: Frommann-Holzboog.
    Die Zeit der denkerischen Großraumvergleiche zwischen Ost und West ist vorbei. Stattdessen sind vielmehr philosophische Auseinandersetzungen wichtig, die philologisch fundiert anhand von Sachproblemen Grundlagen für ein interkulturell orientiertes Philosophieren erarbeiten. - Rolf Elberfeld entwickelt die methodischen Voraussetzungen, um das Phänomen der Zeit im Buddhismus philosophisch zu thematisieren, und diskutiert auf dieser Grundlage Texte zum Zeit-Phänomen von vier Denkern aus Indien, China und Japan, wobei vor allem der berühmte Text >Uji.
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  • Two traditions of india: Truth and silence.Alex Wayman - 1974 - Philosophy East and West 24 (4):389-403.
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  • Ways of Thinking of Eastern Peoples: India, China, Tibet, Japan (Revised English Translation).Hajime Nakamura - 1964 - University of Hawaii Press.
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  • The Holy Teaching of Vimalakīrti: A Mahāyāna Scripture.Robert A. F. Thurman - 1976 - Pennsylvania State University Press.
    This book presents the major teachings of Mahāyāna Buddhism in a precise, dramatic, and even humorous form. For two millennia this Sūtra, called the “jewel of the _Mahāyāna Sūtras_,” has enjoyed immense popularity among Mahāyāna Buddhists in India, central and southeast Asia, Japan, and especially China, where its incidents were the basis for a style in art and literature prevalent during several centuries. Robert Thurman’s translation makes available in relatively nontechnical English the Tibetan version of this key Buddhist scripture, previously (...)
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  • Konkrete Humanität: Vorlesungen über Verantwortung und Menschlichkeit.Hans Lenk - 1998 - Frankfurt am Main: Suhrkamp.
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  • Zen and the Art of Postmodern Philosophy: Two Paths of Liberation From the Representational Mode of Thinking.Carl Olson - 2000 - State University of New York Press.
    Carl Olson is Professor of Religious Studies at Allegheny College in Pennsylvania. His previous books include The Indian Renouncer and Postmodern Poison: A Cross-Cultural Encounter and The Theology and Philosophy of Eliade: A Search for the Centre.
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  • The Zen Philosopher: A Review Article on Dogen Scholarship in English.T. P. Kasulis - 1978 - Philosophy East and West 28 (3):353 - 373.
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  • Rethinking transcendence: The role of language in zen experience.Dale S. Wright - 1992 - Philosophy East and West 42 (1):113-138.
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  • Derrida & the decentered universe of chan/zen buddhism.Steve Odin - 1990 - Journal of Chinese Philosophy 17 (1):61-86.
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  • Ernst Cassirers kritische Sprachphilosophie: Darstellung, Kritik, Aktualität.Thomas Göller - 1986 - Würzburg: Königshausen + Neumann.
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  • Erfahrung und Religion: Grundzüge einer hermeneutisch-pragmatischen Religionsphilosophie.Matthias Jung - 1999
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  • Dogen's Manuals of Zen Meditation.Carl Bielefeldt - 1992 - Philosophy East and West 42 (3):538-542.
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  • (1 other version)William James.Gerald E. Myers - 1986 - Yale University Press.
    This is the first comprehensive interpretive and critical analysis of the thought of one of America's foremost phiolosophers and psychologists- William James.
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  • Koans in the dogen tradition: How and why dogen does what he does with koans.Steven Heine - 2004 - Philosophy East and West 54 (1):1-19.
    : A hallmark of Dogen's legacy is his introduction of Chinese Ch'an koan literature to Japan in the first half of the thirteenth century and his unique and innovative style of interpreting dozens of koan cases, many of which are relatively obscure or otherwise untreated in the annals. What constitutes the distinctiveness of Dogen's approach? According to Hee-Jin Kim's seminal study, Dogen shifts from an instrumental to a realizational model of koan interpretation. While this essay agrees with some features of (...)
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  • The bodymind experience in dōgen's "shōbōgenzō": A phenomenological perspective.David E. Shaner - 1985 - Philosophy East and West 35 (1):17-35.
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  • On Zen (Ch’an) Language and Zen Paradoxes.Chung-Ying Cheng - 1973 - Journal of Chinese Philosophy 1 (1):77-102.
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  • (1 other version)Watsuji Tetsurō.Yasuo Yuasa - 1981
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