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  1. (2 other versions)Evil and omnipotence.J. L. Mackie - 2004 - In Tim Crane & Katalin Farkas (eds.), Metaphysics: a guide and anthology. New York: Oxford University Press.
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  • In Defense of Anarchism.Robert Paul Wolff (ed.) - 1970 - University of California Press.
    _In Defense of Anarchism_ is a 1970 book by the philosopher Robert Paul Wolff, in which the author defends individualist anarchism. He argues that individual autonomy and state authority are mutually exclusive and that, as individual autonomy is inalienable, the moral legitimacy of the state collapses.
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  • Horrendous Evils and The Goodness of God.Marilyn McCord Adams & Stewart Sutherland - 1989 - Aristotelian Society Supplementary Volume 63 (1):297-323.
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  • The Evidential Argument from Evil.Daniel Howard-Snyder - 1996 - Indiana University Press. Edited by Daniel Howard-Snyder.
    Is evil evidence against the existence of God? Even if God and evil are compatible, it remains hotly contested whether evil renders belief in God unreasonable. The Evidential Argument from Evil presents five classic statements on this issue by eminent philosophers and theologians and places them in dialogue with eleven original essays reflecting new thinking by these and other scholars. The volume focuses on two versions of the argument. The first affirms that there is no reason for God to permit (...)
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  • (1 other version)The Problem of Evil and Some Varieties of Atheism.William L. Rowe - 1979 - American Philosophical Quarterly 16 (4):335 - 341.
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  • Divine Foreknowledge and Human Freedom.William Lane Craig - 1990 - London: Brill.
    The ancient problem of fatalism, more particularly theological fatalism, has resurfaced with surprising vigour in the second half of the twentieth century. Two questions predominate in the debate: (1) Is divine foreknowledge compatible with human freedom and (2) How can God foreknow future free acts? Having surveyed the historical background of this debate in "The Problem of Divine Foreknowledge" and "Future Contingents from Aristotle to Suarez" (Brill: 1988), William Lane Craig now attempts to address these issues critically. His wide-ranging discussion (...)
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  • Horrendous evils and the goodness of God.Marilyn McCord Adams - 1989 - Ithaca, N.Y.: Cornell University Press. Edited by Eleonore Stump & Michael J. Murray.
    A distinguished philosopher and a practicing minister, Marilyn McCord Adams has written a highly original work on a fundamental dilemma of Christian thought -- ...
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  • INTRODUCTION: The evidential argument from evil.Daniel Howard-Snyder - 1996 - In The Evidential Argument from Evil. Indiana University Press.
    Evil, it is often said, poses a problem for theism, the view that there is an omnipotent, omniscient, and perfectly good being, "God," for short. This problem is usually called "the problem of evil." But this is a bad name for what philosophers study under that rubric. They study what is better thought of as an argument, or a host of arguments, rather than a problem. Of course, an argument from evil against theism can be both an argument and a (...)
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  • (2 other versions)Evil and omnipotence.J. L. Mackie - 1955 - Mind 64 (254):200-212.
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  • Pain and pleasure: An evidential problem for theists.Paul Draper - 1989 - Noûs 23 (3):331-350.
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  • On What Matters: Two-Volume Set.Derek Parfit - 2011 - New York: Oxford University Press.
    This is a major work in moral philosophy, the long-awaited follow-up to Parfit's 1984 classic Reasons and Persons, a landmark of twentieth-century philosophy. Parfit now presents a powerful new treatment of reasons and a critical examination of the most prominent systematic moral theories, leading to his own ground-breaking conclusion.
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  • Horrendous evils and the goodness of God.Philip L. Quinn - 2001 - Philosophical Review 110 (3):476-479.
    Horrendous evils may be considered in a religious context (as in the paper by m mcc adams to which this is a reply). An example from tolstoy of a nonreligious case is discussed. Professor adams's arguments for the refusal of the christian to be overwhelmed by horrendous evils are evaluated in the light of this. They are found inadequate on two grounds: (i) inadequate treatment of the mattering of others; (ii) they undermine the unqualified moral judgment presupposed in the characterization (...)
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  • Does God Have a Nature?Alvin Plantinga - 1980 - Milwaukee: Marquette University Press.
    Sets of contingent objects, perhaps, are as contingent as their members; but properties, propositions, numbers and states of affairs, it seems, are objects whose non-existence is quite impossible. If so, however, how are they related to God? Suppose God has a nature: a property he has essentially that includes each property essential to him. Does God have a nature? And if he does, is there a conflict between God's sovereignty and his having a nature? How is God related to such (...)
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  • The Divine Attributes.Joshua Hoffman & Gary S. Rosenkrantz - 2005 - Philosophy and Phenomenological Research 70 (3):742-745.
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  • Divine Foreknowledge and Human Freedom. [REVIEW]Quentin Smith - 1993 - Philosophy and Phenomenological Research 53 (2):493-495.
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  • Does God Have a Nature?William E. Mann - 1982 - Philosophy and Phenomenological Research 42 (4):625-630.
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  • The Problem of Hell.Gerard J. Hughes - 1996 - Philosophical Quarterly 46 (182):133-134.
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  • Horrendous Evils and the Goodness of God.[author unknown] - 1989 - Aristotelian Society Supplementary Volume 63:297-323.
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  • The Problem of Hell.Jonathan L. Kvanvig - 1993 - International Journal for Philosophy of Religion 37 (2):118-120.
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  • Substantiality.Joshua Hoffman & Gary S. Rosenkrantz - 2018 - In Tim Mawson (ed.), The Divine Attributes. Cambridge University Press. pp. 23–38.
    This chapter contains section titled: Substance Among Other Categories Substance and Independence Spinoza's Divine Substance.
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  • (1 other version)Providence and Evil.P. T. Geach - 1977 - Religious Studies 14 (4):525-537.
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