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  1. Affect, Culture, and Morality, Or Is It Wrong to Eat Your Dog?Jonathan Haidt, Silvia Helena Koller & Maria G. Dias - 1993 - Journal of Personality and Social Psychology 65 (4):613-28.
    Are disgusting or disrespectful actions judged to be moral violations, even when they are harmless? Stories about victimless yet offensive actions (such as cleaning one's toilet with a flag) were presented to Brazilian and U.S. adults and children of high and low socioeconomic status (N = 360). Results show that college students at elite universities judged these stories to be matters of social convention or of personal preference. Most other Ss, especially in Brazil, took a moralizing stance toward these actions. (...)
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  • (1 other version)Leadership Ethics.Joanne B. Ciulla - 1995 - Business Ethics Quarterly 5 (1):5-28.
    In this paper I argue that a greater understanding of the part of ethics in leadership will improve leadership studies. Debates over thedefinition of leadership are really debates over what researchers think constitutes good leadership. The ultimate question is not “What is leadership?” but “What is good leadership?” The word good is refers to both ethics and competence. Research into leadership ethics would explore the ethical issues of current leadership research, serve as a critical study of the field, analyze and (...)
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  • (1 other version)History of Indian philosophy.Surendranath Dasgupta - 1969 - Allahabad,: Kitab Mahal. Edited by R. R. Agarwal & S. K. Jain.
    In this benchmark five-volume study, originally published between 1922 and 1955, Surendranath Dasgupta examines the principal schools of thought that define Indian philosophy. A unifying force greater than art, literature, religion, or science, Professor Dasgupta describes philosophy as the most important achievement of Indian thought, arguing that an understanding of its history is necessary to appreciate the significance and potentialities of India's complex culture. Volume I offers an examination of the Vedas and the Brahmanas, the earlier Upanisads, and the six (...)
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  • The nature of human values.Milton Rokeach - 1973 - New York,: Free Press.
    Integrating personality, behavioral, and cognitive theories of change, the author examines the operations, measurement, and evolution of behavioral and ethical standards that distinguish capitalism from other ideologies.
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  • The spiritual heritage of India.Swami Prabhavananda - 1962 - London: Allen & Unwin.
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  • The Spiritual Heritage of India.William Gerber - 1963 - Philosophy East and West 13 (3):261-262.
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  • (1 other version)Leadership Ethics: Mapping the Territory.Joanne B. Ciulla - 1995 - Business Ethics Quarterly 5 (1):5-28.
    In this paper I argue that a greater understanding of the part of ethics in leadership will improve leadership studies. Debates over the definition of leadership are really debates over what researchers think constitutes good leadership. The ultimate question is not "What is leadership?" but "What is good leadership?" The word good is refers to both ethics and competence. Research into leadership ethics would explore the ethical issues of current leadership research, serve as a critical study of the field, analyze (...)
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  • Ethical Dimensions of Leadership.Rabindra N. Kanungo & Manuel Mendonca - 1996 - SAGE.
    In this book the authors examine the various orientations of leadership, and demonstrate that true, effective leadership is only achieved when it is consistent with ethical and moral values.
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  • Ethics and Leadership.David C. Smith - 1995 - Business Ethics Quarterly 5 (1):1-3.
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  • (1 other version)A History of Indian Philosophy.Surrendranath Dasgupta & Surendranath Dasgupta - 1950 - Zeitschrift für Philosophische Forschung 4 (3):445-447.
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  • The Spiritual Heritage of India.Swami Prabhavananda - 1962 - Philosophy 38 (146):376-377.
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  • A History of Indian Philosophy.A. C. Bouquet - 1958 - Philosophical Quarterly 8 (30):79-80.
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  • The complete works of Swami Vivekananda: Vol. 2.Swami Vivekananda - 1963 - Advaita Ashrama.
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