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  1. (1 other version)Relativism.Maria Baghramian & J. Adam Carter - 2015 - Stanford Encyclopedia of Philosophy:1-60.
    Relativism, roughly put, is the view that truth and falsity, right and wrong, standards of reasoning, and procedures of justification are products of differing conventions and frameworks of assessment and that their authority is confined to the context giving rise to them. More precisely, ‘relativism’ covers views which maintain that—at a level of high abstraction—at least some class of things have properties they have not simpliciter, but only relative to a given framework of assessment, and correspondingly, that the truth of (...)
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  • Regulation of Stem Cell Technology in Malaysia: Current Status and Recommendations.Nishakanthi Gopalan, Siti Nurani Mohd Nor & Mohd Salim Mohamed - 2020 - Science and Engineering Ethics 26 (1):1-25.
    Stem cell technology is an emerging science field; it is the unique regenerative ability of the pluripotent stem cell which scientists hope would be effective in treating various medical conditions. While it has gained significant advances in research, it is a sensitive subject involving human embryo destruction and human experimentation, which compel governments worldwide to ensure that the related procedures and experiments are conducted ethically. Based on face-to-face interviews with selected Malaysian ethicists, scientists and policymakers, the objectives and effectiveness of (...)
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  • A Professional Code of Ethics Provides Guidance for Genetic Nursing Practice.Colleen Scanlon - 2000 - Nursing Ethics 7 (3):262-268.
    While ethical quandaries and dilemmas are commonplace for nurses, recent advances in human genetics have and will continue to create new challenges and controversies. Throughout time, nursing has been an ethical endeavour, with nurses viewing the ethical mandates of their responsibilities on a par with other core dimensions of their professional life. The (American) profession’s code of ethics, Code for nurses with interpretive statements, provides direction for practice and for the fulfilment of ethical obligations. The explication of these ethical norms (...)
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  • An Introduction to Ethics.John Deigh - 2010 - New York: Cambridge University Press.
    This book examines the central questions of ethics through a study of theories of right and wrong that are found in the great ethical works of Western philosophy. It focuses on theories that continue to have a significant presence in the field. The core chapters cover egoism, the eudaimonism of Plato and Aristotle, act and rule utilitarianism, modern natural law theory, Kant's moral theory, and existentialist ethics. Readers will be introduced not only to the main ideas of each theory but (...)
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  • (1 other version)Relativism.Maria Baghramian & Adam J. Carter - 2020 - Stanford Encyclopedia of Philosophy.
    Relativism has been, in its various guises, both one of the most popular and most reviled philosophical doctrines of our time. Defenders see it as a harbinger of tolerance and the only ethical and epistemic stance worthy of the open-minded and tolerant. Detractors dismiss it for its alleged incoherence and uncritical intellectual permissiveness. Debates about relativism permeate the whole spectrum of philosophical sub-disciplines. From ethics to epistemology, science to religion, political theory to ontology, theories of meaning and even logic, philosophy (...)
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  • What is a Religious Ethic?John P. Reeder - 1997 - Journal of Religious Ethics 25 (3):157-181.
    One approach to the problem of differentiating a religious from a non- religious ethic would be to formulate a definition of religion that would clearly distinguish between religious and nonreligious traditions; however, a broad definition of religion would include some moral traditions, such as Marxism, commonly thought to be forms of secular humanism. A second approach would argue that some moral beliefs are independent, both in content and justification, of religious convictions; such a set of moral beliefs could be described (...)
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  • Ancient ethical theory.Richard Parry - 2014 - In Edward N. Zalta (ed.), The Stanford Encyclopedia of Philosophy. Stanford, CA: The Metaphysics Research Lab.
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  • (1 other version)Ethics: theory and contemporary issues.Barbara MacKinnon - 2000 - Belmont, CA: Wadsworth/Thomson Learning. Edited by Andrew Fiala.
    Closely examine the major areas of ethical theory as well as a broad range of contemporary moral debates using MacKinnon's acclaimed ETHICS: THEORY AND CONTEMPORARY ISSUES, Sixth Edition. Recognized for its breadth of coverage, this book provides a superbly balanced introduction that effectively integrates ethical theory with today's most relevant moral issues. Illuminating overviews and a selection of readings from both traditional and contemporary sources make even complex philosophical concepts reader friendly. Comprehensive, clear-sighted introductions to general and specific areas of (...)
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  • The nature of Buddhist ethics.Damien Keown - 1992 - New York: St. Martin's Press.
    In this book the author considers data from both early and later schools of Buddhism in an attempt to provide an overall characterization of the structure of Buddhist ethics. The importance of ethics in the Buddha's teachings is widely acknowledged, but the pursuit of ethical ideals has up to now been widely held to be secondary to the attainment of knowledge. Drawing on the Aristotelian tradition of ethics the author argues against this intellectualization of Buddhism and in favour of a (...)
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  • Aristotle's ethics.Richard Kraut - 2008 - Stanford Encyclopedia of Philosophy.
    Aristotle conceives of ethical theory as a field distinct from the theoretical sciences. Its methodology must match its subject matter—good action—and must respect the fact that in this field many generalizations hold only for the most part. We study ethics in order to improve our lives, and therefore its principal concern is the nature of human well-being. Aristotle follows Socrates and Plato in taking the virtues to be central to a well-lived life. Like Plato, he regards the ethical virtues (justice, (...)
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  • The definition of morality.Bernard Gert - 2008 - Stanford Encyclopedia of Philosophy.
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  • Hindu Ethics: A Philosophical Study.Roy W. Perrett - 1998 - University of Hawaii Press.
    "This philosophical study offers a representation of the logical structure of classical Hindu ethics and argues for the availability of at least the core of this ethical system to Westerners."--Page [4] Cover.
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  • Comparative Ethics in Hindu and Buddhist Traditions.S. S. Rama Rao Pappu - 1980 - Philosophy East and West 30 (4):544-548.
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  • Human Embryonic Stem Cell (HESC) Research in Malaysia: Multi-faith Perspectives.Patrick Foong - 2011 - Asian Bioethics Review 3 (3):182-206.
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  • Regulations Are Needed for Stem Cell Tourism: Insights From China.Dominique McMahon & Halla Thorsteinsdóttir - 2010 - American Journal of Bioethics 10 (5):34-36.
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  • International stem cell tourism and the need for effective regulation: Part I: Stem cell tourism in russia and india: Clinical research, innovative treatment, or unproven hype?Cynthia B. Cohen Peter J. Cohen - 2010 - Kennedy Institute of Ethics Journal 20 (1):pp. 27-49.
    Persons with serious and disabling medical conditions have traveled abroad in search of stem cell treatments in recent years. However, weak or nonexistent oversight systems in some countries provide insufficient patient protections against unproven stem cell treatments, raising concerns about exposure to harm and exploitation. The present article, the first of two, describes and analyzes stem cell tourism in Russia and India and addresses several scientific/medical, ethical, and policy issues raised by the provision of unproven stem cell-based treatments within them. (...)
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  • Ethics.James Fieser - 2003 - Internet Encyclopedia of Philosophy.
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  • What is Islamic Philosophy?Roy Jackson - 2014 - New York: Routledge.
    What is Islamic Philosophy? offers a broad introduction to Islamic thought, from its origins to the many challenging issues facing Muslims in the contemporary world. The chapters explore early Islamic philosophy and trace its development through key themes and figures up to the twenty-first century. Topics covered include: ethical issues such as just war, abortion, women's rights, homosexuality and cloning questions in political philosophy regarding what kind of Islamic state could exist and how democratic can Islam really be the contribution (...)
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  • (1 other version)Comparative religious ethics: a narrative approach to global ethics.Darrell J. Fasching - 2011 - Malden, MA: Wiley-Blackwell. Edited by Dell deChant & David M. Lantigua.
    This popular textbook has been thoroughly revised and updated to reflect recent global developments, whilst retaining its unique and compelling narrative-style approach. Using ancient stories from diverse religions, it explores a broad range of important and complex moral issues, resulting in a truly reader-friendly and comparative introduction to religious ethics. A thoroughly revised and expanded new edition of this popular textbook, yet retains the unique narrative-style approach which has proved so successful with students Considers the ways in which ancient stories (...)
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  • (1 other version)Stem cell tourism and future stem cell tourists: Policy and ethical implications.Edna F. Einsiedel & Hannah Adamson - 2012 - Developing World Bioethics 12 (1):35-44.
    Stem cell tourism is a small but growing part of the thriving global medical tourism marketplace. Much stem cell research remains at the experimental stage, with clinical trials still uncommon. However, there are over 700 clinics estimated to be operating in mostly developing countries – from Costa Rica and Argentina to China, India and Russia – that have lured many patients, mostly from industrialized countries, driven by desperation and hope, which in turn continue to fuel the growth of such tourism.While (...)
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  • Human Embryonic Stem Cell Research: Ethical Views of Buddhist, Hindu and Catholic Leaders in Malaysia.Mathana Amaris Fiona Sivaraman & Siti Nurani Mohd Noor - 2016 - Science and Engineering Ethics 22 (2):467-485.
    Embryonic Stem Cell Research raises ethical issues. In the process of research, embryos may be destroyed and, to some, such an act entails the ‘killing of human life’. Past studies have sought the views of scientists and the general public on the ethics of ESCR. This study, however, explores multi-faith ethical viewpoints, in particular, those of Buddhists, Hindus and Catholics in Malaysia, on ESCR. Responses were gathered via semi-structured, face-to-face interviews. Three main ethical quandaries emerged from the data: sanctity of (...)
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  • The ethics of funding embryonic stem cell research: A catholic viewpoint.Richard M. Doerflinger - 1999 - Kennedy Institute of Ethics Journal 9 (2):137-150.
    : Stem cell research that requires the destruction of human embryos is incompatible with Catholic moral principles, and with any ethic that gives serious weight to the moral status of the human embryo. Moreover, because there are promising and morally acceptable alternative approaches to the repair and regeneration of human tissues, and because treatments that rely on destruction of human embryos would be morally offensive to many patients, embryonic stem cell research may play a far less significant role in medical (...)
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  • (1 other version)Stem Cell Tourism and Future Stem Cell Tourists: Policy and Ethical Implications.Hannah Adamson Edna F. Einsiedel - 2012 - Developing World Bioethics 12 (1):35-44.
    Stem cell tourism is a small but growing part of the thriving global medical tourism marketplace. Much stem cell research remains at the experimental stage, with clinical trials still uncommon. However, there are over 700 clinics estimated to be operating in mostly developing countries – from Costa Rica and Argentina to China, India and Russia – that have lured many patients, mostly from industrialized countries, driven by desperation and hope, which in turn continue to fuel the growth of such tourism.While (...)
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  • Bioethics and health and human rights: a critical view.D. Benatar - 2006 - Journal of Medical Ethics 32 (1):17-20.
    Recent decades have seen the emergence of two new fields of inquiry into ethical issues in medicine. These are the fields of bioethics and of health and human rights. In this critical review of these fields, the author argues that bioethics, partly because it has been construed so broadly, suffers from quality control problems. The author also argues that the field of health and human rights is superfluous because it does nothing that cannot be done by either bioethics of the (...)
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  • Comparative ethics in Hindu and Buddhist traditions.Roderick Hindery - 1978 - Delhi: Motilal Banarsidass.
    The book contains elaborate notes, two appendices, critical textual matter, a diagram of topical parallels, a bibliography, and an index.
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  • The Nature of Buddhist Ethics.Damien Keown - 1994 - Religious Studies 30 (2):252-254.
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  • Reading Aristotle’s Ethics. Virtue, Rhetoric, and Political Philosophy.Aristide Tessitore - 1996 - State University of New York Press.
    Presents the Nicomachean Ethics as a work of political philosophy, emphasizing the interplay between its practical political concerns and its underlying philosophic perspective and arguing that it is rhetorical in the precise Aristotelian meaning of the term.
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  • Plato's shorter ethical works.Paul Woodruff - 2008 - Stanford Encyclopedia of Philosophy.
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  • The Blackwell companion to religious ethics.William Schweiker (ed.) - 2005 - Malden, MA: Blackwell.
    Now available in paperback, this is a rich resource for understanding the moral teachings and practices of the world’s religions Includes detailed discussions ...
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  • Genethics.Abu Bakar Abdul Majeed - 2002 - In Bioethics: ethics in the biotechnology century. Kuala Lumpur: Institute of Islamic Understanding Malaysia.
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  • (1 other version)An Introduction to Christian Ethics: Goals, Duties, and Virtues.[author unknown] - 2011
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