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  1. The Concept of Ergon: Towards An Achievement Interpretation of Aristotle's 'Function Argument'.Samuel H. Baker - 2015 - Oxford Studies in Ancient Philosophy 48:227-266.
    In Nicomachean Ethics 1. 7, Aristotle gives a definition of the human good, and he does so by means of the “ ergon argument.” I clear the way for a new interpretation of this argument by arguing that Aristotle does not think that the ergon of something is always the proper activity of that thing. Though he has a single concept of an ergon, Aristotle identifies the ergon of an X as an activity in some cases but a product in (...)
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  • Hegel's concept of action.Michael Quante - 2004 - New York: Cambridge University Press.
    Michael Quante focuses on what Hegel has to say about such central concepts as action, person and will, and then brings these views to bear on contemporary debates in analytic philosophy. This book enables professional analytic philosophers and their students to understand the significance of Hegel's philosophy to contemporary theory of action. As such, it will contribute to the ever-increasing erosion of the barrier between the continental and analytic approaches to philosophy.
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  • African religions & philosophy.John S. Mbiti - 1990 - Portsmouth, N.H.: Heinemann.
    Religion is approached from an African point of view but is as accessible to readers who belong to non-African societies as it is to those who have grown up in ...
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  • The imperative of responsibility: in search of an ethics for the technological age.Hans Jonas - 1984 - Chicago: University of Chicago Press.
    Discusses the ethical implications of modern technology and examines the responsibility of humanity for the fate of the world.
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  • (1 other version)The Imperative of Responsibility: In Search of an Ethics for the Technological Age.Hans Jonas - 1984 - Human Studies 11 (4):419-429.
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  • Freedom and recognition in Hegel and Habermas.Kenneth Baynes - 2002 - Philosophy and Social Criticism 28 (1):1-17.
    Contrary to some popular interpretations, I argue that Hegel and Habermas share many basic assumptions in their respective accounts of freedom. In particular, both respond to weaknesses in Kant's idea of freedom as acting from (certain kinds of) reasons by explicating this idea with reference to specific social practices or 'forms of recognition' that in turn express suppositions and expectations that actors adopt with respect to one another. I illustrate this common strategy in each and suggest that it may offer (...)
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  • A Raven with a Halo: The Translation of Aristotle's "Politics".J. Schmidt - 1986 - History of Political Thought 7 (2):295.
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  • Can an African philosophy of education be morally justified.Y. Waghid - 2005 - In Yusef Waghid & Berte Van Wyk (eds.), African(a) Philosophy of Education: Reconstructions and Deconstructions. Dept. Of Education Policy Studies, Stellenbosch University. pp. 76--85.
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