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  1. (2 other versions)Normativity and epistemic intuitions.Jonathan M. Weinberg, Shaun Nichols & Stephen Stich - 2001 - Philosophical Topics, 29 (1-2):429-460.
    In this paper we propose to argue for two claims. The first is that a sizeable group of epistemological projects – a group which includes much of what has been done in epistemology in the analytic tradition – would be seriously undermined if one or more of a cluster of empirical hypotheses about epistemic intuitions turns out to be true. The basis for this claim will be set out in Section 2. The second claim is that, while the jury is (...)
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  • (1 other version)Experimental philosophy and philosophical intuition.Ernest Sosa - 2007 - Philosophical Studies 132 (1):99-107.
    The topic is experimental philosophy as a naturalistic movement, and its bearing on the value of intuitions in philosophy. This paper explores first how the movement might bear on philosophy more generally, and how it might amount to something novel and promising. Then it turns to one accomplishment repeatedly claimed for it already: namely, the discrediting of armchair intuitions as used in philosophy.
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  • Redrawing the Lines: Analytic Philosophy, Deconstruction, and Literary Theory.Paul A. Roth - 1991 - Journal of Aesthetics and Art Criticism 49 (2):180-182.
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  • Philosophical expertise and the burden of proof.Timothy Williamson - 2011 - Metaphilosophy 42 (3):215-229.
    Abstract: Some proponents of “experimental philosophy” criticize philosophers' use of thought experiments on the basis of evidence that the verdicts vary with truth-independent factors. However, their data concern the verdicts of philosophically untrained subjects. According to the expertise defence, what matters are the verdicts of trained philosophers, who are more likely to pay careful attention to the details of the scenario and track their relevance. In a recent article, Jonathan M. Weinberg and others reply to the expertise defence that there (...)
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  • On doing better, experimental-style. [REVIEW]Jonathan M. Weinberg - 2009 - Philosophical Studies 145 (3):455 - 464.
    Timothy Williamson devotes significant effort in his The Philosophy of Philosophy to arguing against skepticism about judgment. One might think that the recent “experimental philosophy” challenge to the philosophical practice of appealing to intuitions as evidence is a possible target of those arguments. However, this is not so. The structure of that challenge is radically dissimilar from that of traditional skeptical arguments, and the aims of the challenge are entirely congruent with the spirit of methodological improvement that Williamson himself exemplifies (...)
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  • Derrida and self-reference.Graham Priest - 1994 - Australasian Journal of Philosophy 72 (1):103 – 111.
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  • (4 other versions)Philosophical investigations.Ludwig Wittgenstein & G. E. M. Anscombe - 1953 - Revue Philosophique de la France Et de l'Etranger 161:124-124.
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  • (1 other version)Consequences of Pragmatism.Richard Rorty - 1984 - Erkenntnis 21 (3):423-431.
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  • The Structure of Scientific Revolutions.David Bohm - 1964 - Philosophical Quarterly 14 (57):377-379.
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  • Critique of Pure Reason.Wolfgang Schwarz - 1966 - Philosophy and Phenomenological Research 26 (3):449-451.
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  • Habermas as a Philosopher. [REVIEW]Jurgen Habermas - 1990 - Ethics 100 (3):641-657.
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  • What is philosophy?(Slovak translation of an essay by Deleuze and Guattari).G. Deleuze & F. Guattari - 1994 - Filozofia 54 (1):41-47.
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