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  1. (1 other version)Plato's Camera: How the Physical Brain Captures a Landscape of Abstract Universals.Paul M. Churchland - 2013 - MIT Press.
    In _ Plato's Camera_, eminent philosopher Paul Churchland offers a novel account of how the brain constructs a representation -- or "takes a picture" -- of the universe's timeless categorical and dynamical structure. This construction process, which begins at birth, yields the enduring background conceptual framework with which we will interpret our sensory experience for the rest of our lives. But, as even Plato knew, to make singular perceptual judgments requires that we possess an antecedent framework of abstract categories to (...)
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  • The concept of truth in formalized languages.Alfred Tarski - 1956 - In Logic, semantics, metamathematics. Oxford,: Clarendon Press. pp. 152--278.
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  • Truth and meaning.Donald Davidson - 1967 - Synthese 17 (1):304-323.
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  • Computation and Cognition: Toward a Foundation for Cognitive Science.Zenon W. Pylyshyn - 1984 - Cambridge: MIT Press.
    This systematic investigation of computation and mental phenomena by a noted psychologist and computer scientist argues that cognition is a form of computation, that the semantic contents of mental states are encoded in the same general way as computer representations are encoded. It is a rich and sustained investigation of the assumptions underlying the directions cognitive science research is taking. 1 The Explanatory Vocabulary of Cognition 2 The Explanatory Role of Representations 3 The Relevance of Computation 4 The Psychological Reality (...)
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  • Intelligence without representation.Rodney A. Brooks - 1991 - Artificial Intelligence 47 (1--3):139-159.
    Artificial intelligence research has foundered on the issue of representation. When intelligence is approached in an incremental manner, with strict reliance on interfacing to the real world through perception and action, reliance on representation disappears. In this paper we outline our approach to incrementally building complete intelligent Creatures. The fundamental decomposition of the intelligent system is not into independent information processing units which must interface with each other via representations. Instead, the intelligent system is decomposed into independent and parallel activity (...)
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  • Why there is no symbol grounding problem?Robert C. Cummins - 1996 - In Robert Cummins (ed.), Representations, Targets, and Attitudes. MIT Press.
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  • The intentionality all-stars.John Haugeland - 1990 - Philosophical Perspectives 4:383-427.
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  • The Language of Thought.Jerry Fodor - 1975 - Harvard University Press.
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  • (1 other version)The Nature of Explanation.K. J. W. Craik - 1944 - Philosophy 19 (73):173-174.
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  • The Language of Thought.J. A. Fodor - 1978 - Critica 10 (28):140-143.
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  • (1 other version)Notes toward a structuralist theory of mental representation.Jonathan Opie & Gerard O'Brien - 2004 - In Hugh Clapin (ed.), Representation in Mind: New Approaches to Mental Representation. Elsevier. pp. 1--20.
    Any creature that must move around in its environment to find nutrients and mates, in order to survive and reproduce, faces the problem of sensorimotor control. A solution to this problem requires an on-board control mechanism that can shape the creature’s behaviour so as to render it “appropriate” to the conditions that obtain. There are at least three ways in which such a control mechanism can work, and Nature has exploited them all. The first and most basic way is for (...)
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  • Representations, Targets, and Attitudes.Robert Cummins - 1996 - MIT Press.
    "This is an important new Cummins work.
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  • The nature of explanation.Kenneth James Williams Craik - 1943 - Cambridge,: Cambridge University Press.
    Craik published only one complete work of any length, this essay on The Nature of Explanation.
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  • (1 other version)Plato's Camera: How the Physical Brain Captures a Landscape of Abstract Universals.Paul M. Churchland - 2012 - MIT Press.
    In _ Plato's Camera_, eminent philosopher Paul Churchland offers a novel account of how the brain constructs a representation -- or "takes a picture" -- of the universe's timeless categorical and dynamical structure. This construction process, which begins at birth, yields the enduring background conceptual framework with which we will interpret our sensory experience for the rest of our lives. But, as even Plato knew, to make singular perceptual judgments requires that we possess an antecedent framework of abstract categories to (...)
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